tag:blogger.com,1999:blog-31333040376282532752024-02-19T16:42:29.900-08:00online koran blogquranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.comBlogger476125tag:blogger.com,1999:blog-3133304037628253275.post-9991126511494669202013-09-19T17:18:00.002-07:002013-09-19T17:18:22.151-07:00Love of the KORAN.<div dir="ltr" style="text-align: left;" trbidi="on">
It is an undeniable fact that no book was ever held as dear as the Quran. There are numerous inspiring stories of people’s love of Quran. We need not go in the distinct past; a look at the biographies of our Ulama who passed away in the recent years is enough to prove this fact. Ramadan is the month of Quran, so we mention a few stories of the servants of Quran.<br /><br />(1) Syed Ata Ullah Shah Bukhari (rahimahullah) was blessed with immense love of Quran. He used to say in his speeches: “In my life, there is only one thing that I love and only one thing that I hate. It is Quran that I love and it is the British that I hate.” In fact his love of Quran would force him to hate the British. Jews and Christians harbour hardnosed enmity towards Islam and this fact is spread over the holy pages of Quran. <br /><br />(2) Hazrat Maulana Qari Fateh Muhammad had devoted himself for the service of Quran. Mufti Taqi Usmani rightly says: “Qari Fateh Muhammad was a living miracle of Quran. His tongue was all the time busy reciting the Quran. He was always engrossed in thinking the best ways of spreading Quran education. He was at home in different accents of recitation. During Ramadan, he would lead the prayer of traveeh and recite seven to ten parts of Quran in one night. In this way he would complete the Quran in three or four days. Then he would again recite the whole Quran in some other accent. By the end of Ramadan he would recite the Quran for about ten times in traveeh alone.<br /><br />(3) Sheikh-ul-Hadith Maulana Zakariya (rahimahullah) was a hafiz and recite the Quran immensely. For 42 years, it had been his routine that he would recite the whole Quran in each day of Ramadan. About his family women, he used to say, “Our family women spend most of their night time in listening to Quran and in the day time, it is their routine to recite about one half of the Quran. My grandmother was hafiz and it was her routine to recite one manzil of the Quran daily. And during Ramadan, she would recite the whole Quran plus one-third of it again in one day. In addition to this, she would recite thousands of tasbeeh as her permanent routine.<br /><br />(4) Hazrat Mufti Rasheed Ahmad (rahimahullah) memorized the whole Quran in just three months at the age of 46 years. He did this in such a way that he would easily memorize one part of the Quran in one hour. Despite his tough scholarly engagements, he would spend a large amount of his time in reciting the Quran. He would recite five parts in day and as many at night in tahajjud prayer.<br /><br />(5) Maulana Subhan Mahmud, sheikh-ul-hadith of Darul Uloom Karachi, was blessed with a special fondness of reciting the Quran. For a long time, it was his routine to recite the whole Quran daily. On becoming old and weak, he would recite more 18 parts of Quran. He continued with this routine till the day he breathed his last. During Ramadan, he would set aside all other activities and remained busy reciting the Quran day and night. <br /><br />(6) Hazrat Qari Raheem Bukhsh was blessed with such immense love of Quran that except for natural human needs, he would not spend a single moment in which he was not teaching or reciting the Quran. His punctuality was proverbial. He never absented himself from teaching duty during 40 years. Whatever salary he withdrew from the madrasah, he returned it to the madrasah in a short period. His son Qari Abdullah said, “Since childhood, I never see my father miss his tahajjud prayer. He would recite three parts of Quran in tahajjud prayer.”<br /><br />Our history is full of Quran lovers. They were the people who not only recited the Quran by tongue but their every word and action gave the fragrance of Quran, and their routines and prayers were practical explanation of Quran.<br /><br /><a href="http://learningquranonline.com/about-tajweed/" target="_blank">Learn to read quran with tajweed</a>, <a href="http://learningquranonline.com/about-tajweed/" target="_blank">quran reading with tajweed</a>, <a href="http://learningquranonline.com/about-tajweed/" target="_blank">learn tajwid</a>, <a href="http://learningquranonline.com/quran-memorization/" target="_blank">Quran Memorization Online</a>, <a href="http://learningquranonline.com/quran-memorization/" target="_blank">Memorize Quran Online</a>, <a href="http://learningquranonline.com/quran-memorization/" target="_blank">hifz Quran online</a></div>
quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com2tag:blogger.com,1999:blog-3133304037628253275.post-38197426069924662032013-05-29T11:51:00.001-07:002013-05-29T11:51:14.137-07:00Inheritors of the lovely belief of Islam.It is indeed privileged for us that we are inheritors of the lovely belief of Islam. Existence Muslims of pristine faith, we are subjected to accomplishing the tasks allotted to us by our Creator. One of these rewardable duties includes the attainment of noesis. <br />The real freshman verses of the consecrate Qur'an that were revealed to the Vaticinator (PBUH) understandably show the grandness of instruction in Islamism. <br />"Construe. Construe in the analyse of thy Nobleman who created; [He] created the fallible existence from execution change. Construe in the calumny of thy Nobleman who taught by the pen: [He] taught the manlike existence what he did not bang." (96: 1-5)<br />In our immediate order, fill do not occupy Religion and Science jack in partner. It is predominantly believed that the growth of acquisition is an plus of field and gross knowledge. This is only part literal. Religion, specifically Faith, commands us to support pedagogy and attempt statesman noesis so that it may activity in expanding our views on varied aspects of account in depth. <br />
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<a href="http://www.learningquranonline.com/arabic-quran-page305-page312.htm" target="_blank">Learning Quran Online</a>, <a href="http://www.learningquranonline.com/arabic-quran-page17-page24.htm" target="_blank">Quran Learning Online</a>, <a href="http://www.learningquranonline.com/arabic-quran-page481-page488.htm" target="_blank">Online Quran Learning</a>, <a href="http://www.learningquranonline.com/arabic-quran-page553-page560.htm" target="_blank">Learn Quran Online</a>, <a href="http://www.learningquranonline.com/online-quran-recitation.htm" target="_blank">Quran Tajweed Online</a>quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-78590163820675346642013-05-13T12:00:00.001-07:002013-05-13T12:00:32.062-07:00Quotable of worship.The basic idea of Immortal in Islam states that hour is quotable of worship but Allah Omnipotent. He shares powers with no added and has expert over all, being the supreme sovereign of the cosmos and all its listing. <br />All of the Messengers of Allah preached the aforesaid beliefs. (<a href="http://www.learningquranonline.com/quran-tajweed.htm" target="_blank">onlinequranlearning</a>)<br />
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They all brought with them the unvarying coupler message that God is One and is the restore Creator of the intact assemblage. It is not sufficiency to but say that God is One but it moldiness be echolike in one's activeness and manage. He is the only Sustainer of the worlds and should not be thought to love partners (shirk-the act of presumptuous partners with God).<br />
<br />So for a being to unfilmed according to the Testament of God or transform a admittedly Muhammadan, he or she must judge in the Rule and Identity of Allah Almighty. One must permit it by hunch and lingua and secondly respond the fact that Muhammad (PBUH) is the examination and most darling Vaticinator of God. <br />
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Nor we old peach falsehoods (all that which God hated) with vain talkers, and we victimized to shew the Day of Improvement. Until there came to use (the transfer) that is undeniable." (72:42-47)<br />
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God required a Mortal to pray whatsoever times but when the Diviner (s.a.w) was lost on a journey finished the sevener heavens, he pleaded to God and had them reduced to dactyl. He wanted to earthly them reduced even galore but God said that set speak would be the identify that Muslims would pray to Him, submit to Him and kinsfolk Him. So, he who prays greet baulk higher in the eyes of God.<br />
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<a href="http://www.learningquranonline.com/arabic-quran-page73-page80.htm" target="_blank">memorization of quran</a> , <a href="http://www.learningquranonline.com/arabic-quran-page81-page88.htm" target="_blank">memorize the koran</a> , <a href="http://www.learningquranonline.com/arabic-quran-page89-page96.htm" target="_blank">recitation of quran by kids</a> , <a href="http://www.learningquranonline.com/arabic-quran-page113-page120.htm" target="_blank">reading online quran</a></div>
quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com1tag:blogger.com,1999:blog-3133304037628253275.post-61087434873595740542013-03-08T18:19:00.000-08:002013-03-08T18:19:02.902-08:00Acquisition of quran online.We can do "<a href="http://www.learningquranonline.com/arabic-quran-page129-page136.htm" target="_blank">Acquisition Quran Online</a>". These two miraculous bestowals are manifestations of Allah's screw for His procreation. The rank support of message we demand is mentioned quite candidly in the Glorious Production and the Hadith. "<a href="http://www.learningquranonline.com/download-tafseer.htm" target="_blank">Online Acquisition Quran</a>"<br /><br />
Our lens is to acquire belonging to God; thence we perception for shipway to gratify Him. On one cooperator we find distance to our Lord by message prayer (Salaah). On the additional, we somebody the goodness of gaining extremum approval for uttering the words of the Elysian <a href="http://www.learningquranonline.com/quran-recitation.htm" target="_blank">Quran</a>.<br />
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Much a perfoliate extend of reciting verses from the <a href="http://www.learningquranonline.com/arabic-quran-page1-page8.htm" target="_blank">Quran has the knowledge</a> to meliorate us in His eyes. But along with this strain comes the essential for acquisition to <a href="http://www.learningquranonline.com/aboutus.htm" target="_blank">show the Quran</a> <a href="http://www.learningquranonline.com/learn-quran-with-tajweed.htm" target="_blank">with Arabic Tajweed</a>; which is the correct session of each and every honour along with bound additional rules ordained by the Sunnah.<br />
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<br />quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com1tag:blogger.com,1999:blog-3133304037628253275.post-34030518256018841312012-12-14T10:06:00.003-08:002012-12-14T10:06:41.380-08:00learn online koran<br /><br />Salaat ad-Duha (Forenoon prayer) <br /><br /> <br /><br />Narrated Aisha (May Allah be pleased with her): Allah's Messenger (p.b.u.h.) used to pray four Rakats (units) in Duha prayer and added whatever Allah wished for him. (Muslim)<br /> <br /> Let it be known that Ishraaq, Salaat ul-Awwabin and Duha are different names that stand for identically the same forenoon prayer. The time of this prayer starts with the sunrise and goes on until one-fourth of the day. The least number of Rakats of Duha prayer is two and the maximum is twelve. The preferable among them are four which are supported and approved by the Ahadith of the Prophet (p.b.u.h.). It may also be remembered that this prayer is a Sunnah of former messengers as they used to offer it during their times. Hence, this prayer is a Sunnah and mustahabb (desirable). As to the matter of this prayer being called a Bidah (innovation) by Umar (May Allah be pleased with him) it only alludes to the fact that if someone develops a habit of continually offering it, it may be regarded as an innovation, as the Prophet (p.b.u.h.) did not always offer it.<br /> <br /> Narrated Zaid bin Arqam (May Allah be pleased with him) Allah's Messenger (p.b.u.h.), "The prayer of those who are penitent is offered when the young weaned camels feel the heat of the sun." (at-Tirmidhi)<br /> <br /> This Hadith indicates that the best time of Duha prayer is just before noon.<br /> <br /> Narrated Anas (May Allah be pleased with him) Allah's Messenger (p.b.u.h.) said, "Whoever prays twelve Rakats (units) of Duha, Allah will build a castle for him in Paradise." (at-Tirmidhi who graded it Gharib "unfamiliar, doubtful").<br /> <br /> Narrated Aisha (May Allah be pleased with her): Allah's Messenger (p.b.u.h.) entered my house and prayed eight Rakats (units) of Duha prayer. (Ibn Hibban in his Sahih)<br /> <br /><br /> <br /> By: Al-Haafidh Ibn Hajar al-Asqalaanee <br /><br /> <br /><br /> <br /><br /><br /><br /> <br /><br />Reading <a href="http://quranforkids.org/quran-teacher/">Quran and reflecting over the Quran</a> Is our Duty <br /><br />Read quran and it will guide us to the true teaching of the Prophet Muhammad (Peace be upon him) he summarized the religion of Islam with this statement: <br /><br />“The Religion is naseehah (sincerity)!” So then Tameem ibn Aws, may Allah be pleased with him, then said, “We asked, ‘To whom?’” He said: “To Allah, HIS BOOK <a href="http://quranforkids.org/blogs/">holy quran, His Messenger</a>, the leaders of the people, and their common folk.” [Muslim] so to study the religion people should go to the source of and source of Islam is the quran <a href="http://quranforkids.org/quran-teacher/">so learning quran and reading quran</a> with the <a href="http://quranforkids.org/learn-tajweed/">meaning the quran tafsir and then explore</a> the words of wisdom. And for the Muslims the sincerity that is due to the Book of Allah includes <a href="http://quranforkids.org/">doing the quran recitation, listening to quran</a> along with <a href="http://quranforkids.org/learn-tajweed/">learning the tajweed rules</a> and reciting it beautifully, letting our <a href="http://quranforkids.org/">kids learn quran</a> learning holy quran tafseer and the reasons for its revelation, affirming that it is the Truth, the perfect Speech of Allah and not part of the creation, honoring it and defending it, abiding by the orders and prohibitions found in it <a href="http://quranforkids.org/quran-teacher/">and teaching quran to spread</a> the word or truth and calling to it. So by <a href="http://quranforkids.org/">learning quran education online</a> and reflecting <a href="http://quranforkids.org/quran-teacher/">over the Quran online</a>, one fulfills an obligation and is rewarded for that. Upon fulfilling this obligation, the Quran then becomes a proof for him on the Day of Judgment! And that is our second benefit we will take by embracing this Noble Book. <br /><br /><br /><br /><br /> quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-10191353070333072772012-12-14T10:04:00.003-08:002012-12-14T10:04:26.830-08:00Learn quran for kidsThe word "children" stands for sons and daughters, who are entitled to indisputable rights of rearing represented in promoting their religious orientation and ethical approach in order to be armed with both merits. Allah, the Almighty, says: "O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones..." (The Holy Quran: 66:6) <br /><br />The Noble Prophet (peace be upon him) said: "Everyone of you is a protector and guardian and responsible for your wards and things under your care and a man is a guardian of his family members, and is accountable for those placed under his charge." (Bukhari and Muslim) <br /><br />Children are a trust put in the hands of parents who will be answerable before Allah on the Day of Judgment about their children as they are enjoined to satisfy their offspring's spiritual and religious urges in order to produce righteous men and women, to be a consolation for the eyes of their parents in both the present world and Hereafter. Allah, the Almighty says: "And those who believe and whose offspring follow them in Faith, to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything. Every person is a pledge for that which he has earned." (The Holy Quran: 52:21)<br /><br /> <br /><br />Reading <a href="http://quranforkids.org/quran-teacher/">Quran and reflecting over the Quran</a> Is our Duty <br /><br />Read quran and it will guide us to the true teaching of the Prophet Muhammad (Peace be upon him) he summarized the religion of Islam with this statement: <br /><br />“The Religion is naseehah (sincerity)!” So then Tameem ibn Aws, may Allah be pleased with him, then said, “We asked, ‘To whom?’” He said: “To Allah, HIS BOOK <a href="http://quranforkids.org/blogs/">holy quran, His Messenger</a>, the leaders of the people, and their common folk.” [Muslim] so to study the religion people should go to the source of and source of Islam is the quran <a href="http://quranforkids.org/quran-teacher/">so learning quran and reading quran</a> with the <a href="http://quranforkids.org/learn-tajweed/">meaning the quran tafsir and then explore</a> the words of wisdom. And for the Muslims the sincerity that is due to the Book of Allah includes <a href="http://quranforkids.org/">doing the quran recitation, listening to quran</a> along with <a href="http://quranforkids.org/learn-tajweed/">learning the tajweed rules</a> and reciting it beautifully, letting our <a href="http://quranforkids.org/">kids learn quran</a> learning holy quran tafseer and the reasons for its revelation, affirming that it is the Truth, the perfect Speech of Allah and not part of the creation, honoring it and defending it, abiding by the orders and prohibitions found in it <a href="http://quranforkids.org/quran-teacher/">and teaching quran to spread</a> the word or truth and calling to it. So by <a href="http://quranforkids.org/">learning quran education online</a> and reflecting <a href="http://quranforkids.org/quran-teacher/">over the Quran online</a>, one fulfills an obligation and is rewarded for that. Upon fulfilling this obligation, the Quran then becomes a proof for him on the Day of Judgment! And that is our second benefit we will take by embracing this Noble Book. quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-15219869801041371832012-06-14T14:21:00.004-07:002012-06-14T14:22:51.398-07:00I do not know is cheating, done! What Islam are they talking about? Part III of IV<br />
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5:22 PM | Posted by sandy agustian |<a href="http://islamis-peace.blogspot.com/search/label/About" style="color: #1c5482; font-style: italic; margin: 0px; padding: 0px; text-decoration: none;" title="Email Post"></a></div>
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What Is So Special About Man If He Gives No Benefit To Others</div>
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If we study, analyze and appraise the physical aspects of mankind, we will find there is absolutely nothing special about it. Instead there are two negative aspects about the physique of man.</div>
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First: Weakness</div>
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What we mean by weakness here is the weakness of the body. The body has no resistance or resilience. It is easily exposed to a lot of diseases. It is easily attacked by fever, headaches, toothaches and ailments of the eyes. This also includes diseases that are more serious like heart disease, hypertension, diabetes, cancer, stroke, heart attack and others.</div>
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Besides that, the resilience or resistance of the physical body itself is also very weak compared to the resilience of the soul. If it knocks against something, it is easily wounded or swollen and causes pain. If it falls or collides against a hard or a strong object, it is easily sprained, broken, crushed and smashed. If energy is used, the body gets easily tired and exhausted. If care is not taken, this too can lead to illness. In fact, even if the body experiences pleasure, it is also subjected to negative effects or to certain side effects. As an example, after consuming too much food, the body becomes heavy and this can lead to various illnesses. After having sexual relationship with the wife, especially when it is frequent, the body becomes exhausted, weak and listless. If the body sleeps too late at night, the eyes become sleepy in the day. Added to that, the body also feels tired.</div>
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That is how weak man is. His physical resilience is always being challenged. His physical resilience is always being tried. This outside challenge and encroachment has its side effects on the body. His soul is also pressured resulting in high emotions. He becomes easily angered, easily aggrieved, loathsome, sated and others.</div>
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If this negative spiritual characteristic is not controlled by Islamic teachings and by the struggle against lust or the nafs (mujahadah), it will hurt other people. This will give rise to crises and quarrels amongst the people in society. Unity, love and care and harmony will be destroyed.</div>
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Secondly: Excretion</div>
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Whatever is excreted from the body of man is dirty and disgusting. Let us study this fact.</div>
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Excretion of the body that is sweat or perspiration has a revolting smell and is disgusting to people.<br />
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Excretion of the ears either earwax or pus is foul smelling and nauseating.<br />
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Excretion of the nose that is mucus or snot is disgusting and nauseating and no one likes it, not even the person concerned.</div>
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Saliva, which is discharged through the mouth, is foul smelling especially that which is discharged during sleep. At times, it is also defiling (najis) from the Islamic viewpoint.<br />
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Tears, although not foul smelling, is still regarded with disgust and is very much disliked.<br />
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Urine and stool, excreted via the urinary tract and the anus are not only extremely foul smelling, dirty and revolting but also defiling (najis) from the Islamic viewpoint. They are the excretion of man, which are most loathsome. Their smell hurt peoples' noses. Cleansing the body of these excretions is obligatory. Otherwise, acts of devotion will not be accepted by Allah. They pollute and dirty the air, they threaten health and can disturb the peace.<br />
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What we have said are about disgusting things that come naturally and cannot be avoided by man. They are part of the body's natural functions.</div>
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We have not yet touched on things that are disgusting and loathsome and which at the same time degrade and cause difficulty to man like sores, diabetic gangrene, shingles, ulcerated sores, cancerous abscesses and boils that exudes pus which are smelly, dirty and revolting and which cause pain and weaken the body. With these diseases, man lose their worth and value. At times, because of these diseases, those whom we love like our wives and children can suddenly loathe us and abandon us.</div>
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If man do not have any good or any specialty in other areas other than the disgusting things that have been said before this, then what is so special about mankind? What then is the meaning of the lives of man or their existence in this world. Man will only face hardship and will cause difficulty to others. Man will have no worth and value. Such men are like garbage of society and in fact are much lower than garbage itself. Useless garbage can at least be swept and thrown away or collected or heaped and burnt. Its ashes can be used as fertilizer. But man, no matter how useless, cannot be thrown away or burnt. Such a man is truly a living corpse who does nothing else but disturbs and jeopardizes the lives of other people.</div>
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Because of this, through the blessings of Allah and His love for mankind, and because Allah wants to honor and upgrade the status of mankind who are His servants, He sent His Prophets and His Apostles whom He gave guidance and revelation. The last of the Prophets was Sayidina Muhammad SAW. To him, Allah gave the Quran as a guide and revelation so that mankind can become useful. Besides being His servants who are subservient to Him, man is also Allah's vicegerent to develop, advance and administer the world so that it becomes a safe and happy place for him. In the Hereafter, there are greater and more special rewards and that is paradise which is unlike and incomparable to anything we know and which Allah awards as His bounty to mankind. This is a blessing to men who has done good while on earth in accordance to the wishes of Allah.</div>
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Because of this, mankind should take the chance by following the guidance of Allah. Man should aggrandize Allah, love Him, fear Him, purify Him, be humble to Him, be shameful, be thankful, be hopeful to Him and man should rely on Him. Accept whatever He destines and be patient with trials and tribulations from Him by doing the act of prayers, fasting, the haj, reciting the Quran, contemplating in the remembrance of Him (zikr), purifying Him (tasbih), praising Him (tahmid), holifying Him (taqdis), struggle against our nafs or lust (mujahadah) and struggle in the way of Allah (jihad).</div>
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These are the ways mankind as created servants can relate to his Creator. Then, as His vicegerent, develop the earth, advance and administer it in accordance to the systems and rules from Allah, for this earth belongs to Him. We should not do as we like or in accordance to our whims and fancies so that the world is not damaged. And do service to mankind to instill love and care, unity cooperation, harmony, security, peace, and happiness together. All this can be done through power and authority, administration, knowledge, effort and energy, influence, money, wealth and others. Whatever we do, we should follow the guidance of Allah so that He will accept, bless and award us His mercy. At all times, fear Allah in whatever we do so that hopefully no negative effects will ensue that will destroy man himself.</div>
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Whosoever amongst mankind who can do all this is regarded as one who fears Allah (taqwa). He is honored and forgiven by Allah. Such a man, who do service to other men by all his good deeds has actually redeemed all his weaknesses and shortcomings that are part of his being. He has attained a high status in the eyes of Allah and mankind for although he is beset with weaknesses, he has succeeded to become a useful person. In the Hereafter, he qualifies for Allah's forgiveness and His paradise.</div>
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Meanwhile, if man is not nurtured by Islamic upbringing and education, he loses his fear of Allah, he forgets life in the Hereafter and through his physical body, he dares to commit all forms of transgressions whether openly or otherwise.</div>
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His hands are used for stealing, robbing, giving and taking bribes, hitting and killing people. His legs step towards places of evil and vices, like nightclubs, discos, prostitute dens, gambling houses and places where people revel and where there are free mixing of the sexes. His tongue is used to revile and slander, insult, libel, lie, swear, scold and to utter lewd words. His eyes are used to look at women who are not his kin and family, obscene pictures and to see the weaknesses of other people to be disseminated everywhere. His ears are used to eavesdrop on people's secrets so it can be made public. His brain is constantly used to think of how to commit evil and to plan the destruction of God's earth. After we have studied and analyzed humankind, we find that man's body or physique is nothing special. In fact, it produces nothing but filth. Because of this, man is forced to conceal his natural dirt by frequently cleaning his body with soap and shampoo, and to beautify it with powder, lipstick and perfumes. It is further decorated with expensive and beautiful clothing to attract people's attention so that people will approach and mix with them. Otherwise, people will run away because the smell of sweat and perspiration alone is enough to repel them.</div>
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In fact, forgive me for saying this, but to perform the innate physical relationship between husband and wife, if both parties do not beautify themselves and rub themselves with perfume and powder, the desire to conduct such relationship can wane or can die immediately. Domestic crisis may result.</div>
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Also, in order to attain health, so that the body is always active and energetic, man needs to exercise and jog frequently. Food and drinks must be taken care of and unhealthy places must be avoided. That is the truth of the nature of man and no one can escape or avoid it. If man realize this truth, that they cannot avoid the weaknesses and shortcomings that we have said, no matter who he is, whether he is a king or one who has power, knowledge and wealth, man will always be conscious of himself, always shameful, humble and modest. They will not be proud or snobbish, let alone to oppress or tyrannize other people.</div>
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<img alt="postheadericon" height="26" src="http://lh4.ggpht.com/-LM75Y4CCjeM/TrZdqGCZfBI/AAAAAAAAASM/iFsvTSDWSXk/s320/postheadericon.png" style="border: none !important; margin: 0px 5px 0px 0px; vertical-align: middle;" width="26" /> <a href="http://islamis-peace.blogspot.com/2012/06/los-versos-sobre-los-descreidos-en-el.html" style="color: #6e6e6e; margin: 0px; padding: 0px; text-decoration: none;">Los versos sobre los descreídos en el Corán</a></h2>
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7:10 PM | Posted by sandy agustian |<a href="http://islamis-peace.blogspot.com/search/label/About" style="color: #1c5482; font-style: italic; margin: 0px; padding: 0px; text-decoration: none;" title="Email Post"></a></div>
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"And We have placed coverings on their hearts and a heaviness in their ears lest they understand it, and when you mention your Lord alone in the <strong>Quran</strong> they turn their backs in aversion". <strong>Quran</strong><strong> Al-Isra [17:46]</strong></div>
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Our prophet Muhammad (s.a.w) used to become very sad when the people used to refute the verses of the Quran. For the strengthening of his heart, Allah almighty revealed the following verse,</div>
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"Verily, those who disbelieve, it is the same to them whether you (O Muhammad <strong>peace</strong> be upon him) warn them or do not warn them, they will not believe". <strong>Quran </strong><strong>Al-Baqara [2:6]</strong></div>
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However, this verse does not imply that the Muslims should not spread the word of Allah Almighty. This is because we cannot be sure that who among the masses is the person who is going to accept the truth and who has the heart, mind, and soul with locks. This is explained in the following verse of the Holy <strong>Quran</strong>. Allah Almighty says in the Quran,</div>
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And that I should recite the <strong>Quran</strong>. Therefore whoever goes aright, he goes aright for his own soul, and whoever goes ' astray, then say: I am only one of the warners.<strong>Quran </strong><strong>An-Naml [27:92]</strong></div>
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So it is recommended for the Muslims to warn people. However, every Muslim should keep in mind that it is blatantly wrong according to Islam if they try to force someone to accept Islam.</div>
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The <strong>Quran </strong>also solaces the Muslims who have to face ridiculing or picking at by the non-Muslims if they try to spread the word of Allah. Allah almighty says in the Quran,</div>
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And when it is said to them (hypocrites): "Believe as the people (followers of Muhammad <strong>peace</strong> be upon him, Al-Ansâr and Al-Muhajirûn) have believed," they say: "Shall we believe as the fools have believed?" Verily, they are the fools, but they know not. <strong>Quran </strong><strong>Al-Baqara [2:13]</strong></div>
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The verse, mentioned above clearly implies that there is no reason for a Muslim to be disheartened if any non-Muslim picks at him.</div>
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Of course, the <a href="http://www.quranreading.com/" rel="nofollow" style="color: #1e5c8f; font-weight: bold; margin: 0px; padding: 0px; text-decoration: none;" target="_new">Quran</a> is a divine guidance.This is the very reason why the Quran throws an open challenge to the people who do not believe in it. Allah almighty says in the Quran,</div>
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"And if you (Arab pagans, Jews, and Christians) are in doubt concerning that which We have sent down (i.e. the Qur'an) to Our slave (Muhammad<strong>peace</strong> be upon him), then produce a Surah (chapter) of the like thereof and call your witnesses (supporters and helpers) besides Allah, if you are truthful". <strong>Quran </strong><strong>Al-Baqara [2:23]</strong></div>
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The Arabs were great linguistics in the times when <strong>Quran </strong>was revealed. In fact, they took deep pride in it. However, no nonbeliever among them was able to produce anything even near to the linguistic quality or content of the Quran.</div>
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If you want to read more Articles regarding to Islam and Quran you can find all here: <a href="http://www.quranreading.com/" style="color: #1e5c8f; font-weight: bold; margin: 0px; padding: 0px; text-decoration: none;" target="_new">Quran Recitation</a> is an online Islamic School which offers Quran teaching services online. The school also teaches Quran Recitation and Quran Reading with Translation.</div>
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<img alt="postheadericon" height="26" src="http://lh4.ggpht.com/-LM75Y4CCjeM/TrZdqGCZfBI/AAAAAAAAASM/iFsvTSDWSXk/s320/postheadericon.png" style="border: none !important; margin: 0px 5px 0px 0px; vertical-align: middle;" width="26" /> <a href="http://islamis-peace.blogspot.com/2012/05/what-you-don-know-about-national.html" style="color: #6e6e6e; margin: 0px; padding: 0px; text-decoration: none;">What You Don't Know About The National Monument</a></h2>
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6:10 PM | Posted by sandy agustian |<a href="http://islamis-peace.blogspot.com/search/label/About" style="color: #1c5482; font-style: italic; margin: 0px; padding: 0px; text-decoration: none;" title="Email Post"></a></div>
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The Cenotaph</div>
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Tugu Negara literally means National Monument. The cenotaph at Kuala Lumpur is know as Tugu Negara, and is the original national monument, and later the one with the human figures right behind was made.</div>
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A cenotaph is a tomb or a monument that is erected in memory of a person or a group of person whose remains are elsewhere. This cenotaph was erected in honour of the fallen heroes of World War One (1914 to 1918), World War Two (1939 to 1945) and the Malayan Emergency (1948 to 1960). One can see the dates clearly on the cenotaph.</div>
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During the Second World War, Japan invaded Malaya, the old name for Malaysia. The Japanese began the Pacific War with the invasion of Kota Bahru on the eastern side of the peninsular about 90 minutes before the attack on Pearl Harbour in Hawaii. Then, they invaded the island of Borneo, completely capturing Sabah and Sarawak. Later, Singapore, which was then part of Malaya, fell. In less than two months, the entire country was in Japanese hands, where an estimated 100,000 people were killed. During the occupation, guerrilla forces such as force 136 and the Malayan People's Anti-Japanese Army fought the Japanese from the jungles. The Chinese were singled out for brutal treatment due to the long enmity between the Japanese and the Chinese.</div>
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After the Second World War ended, another war began from 1948 to 1960 commonly known as the Malayan Emergency. The war was fought between the Commonwealth armed forces and the Malayan National Liberation army, which is the militant arm of the Malayan Communist Party. The Communist party fought against the colonial British and called it the Anti British National Liberation War. The communists were defeated in 1960.</div>
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At The Dome</div>
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Near the Tugu Negara is a huge dome. Domes are an important feature in Islamic architecture, and on top of the dome, one will find the Islamic symbol of the star and crescent.</div>
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All around the construction below the dome are the coats of arms of the states in Malaysia.</div>
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First look for the coat of arms of Malaysia, which is situated directly facing the cenotaph. There are two of them actually; one on each door. The national emblem and coat of arms of Malaysia, or Jata Negara in Malay, comprises a shield, two tigers, a crescent and a fourteen point star which form the crest, and a motto.</div>
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The Malaysian emblem is modelled after the European heraldic practice, a remnant of British colonial rule.</div>
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The colour yellow symbolizes the monarchy. The crescent symbolizes Islam, the official religion of Malaysia and the stars represent the 13 states and the federal territory. As for the shield, it has five kerises, or Malay warrior daggers, representing the five former Un-federated Malay States or unofficial states under the British rule. They were Johor, Terengganu, Kedah, Kelantan and Perlis. On the next section, from left to right: the coconut tree and the bridge represent the state of Penang. The four coloured columns that follow- red, black, white, yellow- represent the Federated States during British rule. The four colours make up all the colours of the flags of the Federated States. The green tree refers to the Melaka tree, which the state of Malacca is named after. As for the three sections below, the one on the left represents the state of Sabah and the one on the right, with a bird, represents Sarawak. Singapore's section, which used to be in the middle is replaced with the national flower, the hibiscus, after Singapore separated from Malaysia. The two tigers symbolize strength and courage. On the banner, there are the three words, 'Bersekutu Bertambah Mutu' which means 'Unity Is Strength'.</div>
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All around the construction are goat of arms for each state in Malaysia.</div>
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The first is the coat of arms of Malacca, a state down south- with the five daggers showing five famous warriors. The founder of Malacca, Parameswara saw a tiny mouse deer overpowering his much bigger hunting dog, took it as a good omen to establish his kingdom and named the place after the Melaka tree he was resting under. One can see the mouse deer and the tree on the coat of arms.</div>
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Next is the coat of arms of the southern state of Johor. The tigers refer to a time when these animals roamed free in Johor. The flowery decorations below the shield refer to what was once the two main products of Johor- pepper and gambier, or Cat's Claws.</div>
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Next is the coat of arms of the eastern state of Pahang. Yellow is the royal colour and black refers to the people. The head of the spear refers to the sovereignty of the Sultan.</div>
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Next is the coat of arms of the eastern state of Terengganu. The sword, long keris and mace are symbols of the State's authority. The book on the right symbolizes the Holy Quran and the book on the left the 'kitab'.</div>
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Next is the coat of arms of the north eastern state of Kelantan. The two deer refer to the favourite animal of the great female ruler of Kelantan, Che Siti Wan Kembang.</div>
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Next is the coat of arms of Sarawak, a state in the Island of Borneo in East Malaysia. The bird is the hornbill. The 13 secondary feathers on its wings and tail represent the 13 states of Malaysia. The hibiscus, which is the national flower, is found below the wings and the state motto is 'Bersatu, Berusaha, Berbakti' (United, Industrious, Loyal). On the bird's chest is a shield with the state colours: black, red and yellow.</div>
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Next is the coat of arms of Sabah, the other state in the island of Borneo in East Malaysia. The red stripe represents courage and sacrifice. White is the colour of purity while dark blue is the colour of peace and prosperity. The light blue denotes Sabah's status as a young state. The silhouette of Mount Kinabalu is the symbol of the unity of the people.</div>
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Next is the coat of arms of the northern-most state of Perlis, at the border of Thailand. In the centre is the word Perlis, and the wreath made of paddy stalks represents the main agricultural product, which is rice.</div>
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Next is the coat of arms of the northern state of Kedah. Again, the paddy wreath symbolizes Kedah's main agricultural product. The green coloured crescent moon is the symbol of Islam, and the shield stands for the strength and authority of the Sultan, the ruler of the state.</div>
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Next is the coat of arms of the northern state of Penang. On the top is the areca nut tree, or Pinang in Malay, from which the name Penang is derived. Inside the shield, the Penang Bridge symbolizes the unity between the State and the Federal Government.</div>
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Next is the coat of arms of the northern state of Perak. The crest on the Sultan's head-cloth is the symbol of his sovereignty, the crescent moon is the symbol of Islam and the rice flower denotes paddy planting, once the people's main occupation.</div>
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Next is the coat of arms of the central state of Selangor. The crescent moon and star in the centre represents Islam. The central red spear, the Sambu Warna, the sword on the right, the Keris Pendek and the sword on the left, the Keris Panjang, are part of the state's Royal Regalia. The calligraphy in red is the state's motto, 'Under the Protection of Allah'. A tali bengkung or broad belt worn by warriors of the state in ancient times appears below the motto.</div>
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Next is the coat of arms of the southern state of Negeri Sembilan. It features a shield with three diagonal bands of colour. Red symbolizes Negeri Sembilan's past links with the British; black stands for the Malay chiefs; and yellow is the colour of royalty. The nine stalks of paddy in the centre of the shield stand for the nine states in the original federation of Negeri Sembilan. In fact, Negeri Sembilan means land of nine states. The sword and the sheath above the shield represent justice; while the changgai putri staff between them is the symbol of the sovereignty of the ruler, the Yang Dipertuan Besar. The nine-pointed star below the shield also represents the original nine states.</div>
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We're done with all the states in Malaysia. You might know, there are three federal territories in Malaysia, which are Labuan, Putrajaya, and Kuala Lumpur.</div>
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Tugu Negara</div>
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Everyday, tourists come here and look in awe at the stately and imposing National Monument. Tugu Negara or National Monument was completed in 1966. Standing 15 metres or almost 50 feet high, it is made of bronze and was designed by the famous Austrian sculptor Felix de Weldon. De Weldon also sculpted the famed Iwo Jima Memorial in Virginia, United States.</div>
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The granite base has English and Malay Jawi words that read: 'Dedicated to the heroic fighters in the cause of peace and freedom. May the blessing of Allah be upon them'.</div>
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On August 27th 1975, a communist terrorist set an explosion at the monument and it suffered extensive damage. It was later restored and a fence was erected around the place. This area was declared a protected area between sunset and dawn. Everyday at dawn, a soldier raises the national flag and lowers in at dusk. Every 31st July on Warrior Day, a wreath laying ceremony takes place here.</div>
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Each figure symbolizes the seven virtues of the fallen heroes: leadership, suffering, unity, vigilance, strength, courage and sacrifice. The figures are made to be about four times that of human size. All of them are clad in military uniform. The figure holding the flag is the only figure that does not hold a gun. The two fallen soldiers represent two dead communists. You can differentiate them with the hats they wear.</div>
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In honour of the nation's heroes, the "Last Post" is sounded every Saturday from 6.00 p.m.to 6.10 p.m. except on public holidays. The "Last Post" is a bugle call used by military funerals and ceremonies commemorating those who have fallen in war. It is also a name of a poem by Robert Graves describing a soldier's funeral during World War One.<br />
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Depending on the weather, one might see the Malaysian flag flutter majestically in the wind. Called Jalur Gemilang or Stripes of Glory, the Malaysian flag has 14 alternating red and white stripes represent the 13 states and the federal government. The 14-point star and the crescent represents Islam as the official religion, the blue canton symbolizes unity. The yellow the royal colour.</div>
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There is a beautiful garden in the vicinity to cool off from the tropical heat. I hope you've enjoyed my guide on the national monument, familiarizing yourself with the 13 states of Malaysia and learning a little about Malaysian history.</div>
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For the best and only audio guides to Malaysia, visit Audio Guide Malaysia.</div>
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Teng Ky-Gan is the Founder of Audio Guide Malaysia. Visit Audio Guide Malaysia for the best and only audio guides to major places in Malaysia.</div>
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<img alt="postheadericon" height="26" src="http://lh4.ggpht.com/-LM75Y4CCjeM/TrZdqGCZfBI/AAAAAAAAASM/iFsvTSDWSXk/s320/postheadericon.png" style="border: none !important; margin: 0px 5px 0px 0px; vertical-align: middle;" width="26" /> <a href="http://islamis-peace.blogspot.com/2012/05/cual-es-el-principal-principal-nombre.html" style="color: #6e6e6e; margin: 0px; padding: 0px; text-decoration: none;">¿Cuál es el principal (Principal) nombre de Dios todopoderoso y lo que él dice acerca de Jesucristo?</a></h2>
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11:09 AM | Posted by sandy agustian |<a href="http://islamis-peace.blogspot.com/search/label/About" style="color: #1c5482; font-style: italic; margin: 0px; padding: 0px; text-decoration: none;" title="Email Post"></a></div>
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The main or principal name of Almighty God is "ALLAH". There is no plural of this word. Similar word is also available in the New Testament (Gospel). It is a view that this word means "Al - Elah" means "Deity". The word "Elah" means "Deity" and "to the" for "The" in Arabic.</div>
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The Gospels tell us about the last words of Jesus. According to the Gospels (New Testament) there are three different versions of the last words spoken by Jesus on the cross. The reason is that, only translations of the Gospel are available instead of the original text, revealed in Jesus.</div>
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According to mark (15: 34-35), Jesus cried with a great cry "Do Eloi, Eloi, lama sabachthani?". Through the centuries, according to interpreters the last words of Jesus means "do my God, my God, why I've helpless?"</div>
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In Hebrew is "Does Eli, Eli, lama azabtani?" in Aramaic "Do Elahi, Elahi, motto sebaqtani?".</div>
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The word "Elahi" is available in Arabic, meaning "My God" or "My God". This word is also available in Psalms of David in the same meaning (the text of Psalm 22: 2 in Aramaic).</div>
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According to brand, followed by Matthew (27: 46-47) the element of screaming has been further stressed that some of those present at this time would have understood that he (Jesus) was calling for the Prophet Elijah.</div>
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According to John (19: 30) "as Jesus took wine, exclaimed: 'Finished' and bowing the head, gave his spirit."</div>
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Luke (23: 46) there is a third and a different version of the last words of Jesus "And screaming with a great cry Jesus said" father into thy hands I commit my spirit. "</div>
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It is obvious that the scene of the death of Jesus in the past can not be described in a book that revealed about him in his time of life. He is just a historic Declaration which has been added in the Gospel.</div>
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Let's talk about the word "father" cited in the translation of the Gospel. There is a word "Rab", meaning "Preserver, Cherisher, holder, teacher, deity or Lord". This word was also used for "father" and its plural is "arbaab" (verse No.31 of surah 9 of the last book of Almighty God.) When used for Almighty God there plural of this word.</div>
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Jesus had used the same word of God Almighty, which was wrongly translated as "father" of the interpreters. God Almighty is far from eating, drinking and sexual intercourse. Those who eat and drink are subject to death and never die. He is the creator and all the others are his creatures are subject to death. Adam was born without father and mother, and Jesus was born without a father as Almighty God is omnipotent (have power over all things). According to the verse Desprecio surah No.3 Aal-e-Imran (the family of Imran): "the likeness of Jesus before the Almighty God is like Adam;" He created him of dust, then said to him "To be" and was".</div>
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There are two categories of prophets; "Rasool" and "Nabi". The word "Rasool" is derived from the Arabic word "Irsaal" which means "Send". It is used for a Messenger of Almighty God blessed with a book, as Moses, David, Jesus and Muhammad (peace be upon them).</div>
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"Nabi" is a/Deputy to "Rasool" as Aaron, Solomon, Zachariah and John (peace be upon them).</div>
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The word "Nabi" derives from "Naaib" which means "Deputy or Assistant".</div>
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"Rasool" also has the powers of "Nabi" as such is greater than "Nabi". Each Rasool is also a Nabi, but it is not necessary that each Nabi is also a Rasool. Rasool was not killed or murdered as he was especially sent by God Almighty. However, other prophets who were not "Rasool" but only "Nabi", were killed as Zakariya (Zacharias) and John (peace be upon them). Jesus was also a "Rasool" (Messenger of Almighty God blessed with a book) may it was not appropriate for him to be killed and assassinated, but another person of the same likeness was crucified in his place. 156-159 Verses of surah No.4 "An-Nisa" (Women) of the last book of God Almighty say minors:</div>
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"He rejected faith;" he uttered against Mary a grave false charge; that they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of God;" but they killed him not, nor had crucified him. Only a resemblance of her was shown to them. And those who differ therein are full of doubts, without knowledge of (certain). But only conjecture to follow, for of a surety killed him not; Nay, Dios raised him alone; "God is exalted in power, wise and there are none of the people of the book but must believe in him before his death, and the day of judgment will be a witness against them."</div>
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God Almighty is also called "Rahmaan" (the most merciful) and also there is no plural of this word. The last two verses of surah No.17 "Bani Israel" (the sons of Israel) have as children:</div>
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"Say, appeal to Allah, or call upon Rahmaan: by any name calling him, (it is as well): for to him belong the most beautiful names." Neither speak of their prayer aloud nor speak tone bass, but seek a middle course between.Say, praise be to Allah (God Almighty), not generating any son and has no partner in (his) domain: or him any (should) protect him from humiliation: Yes, extended it for his greatness and glory! "</div>
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In verse of surah No.82 Almighty No.5 of God (Alá) admires the Christians and says, "nearest among them in love to the believers find those who say," we Christians "because among them are men devoted to learning and men who have renounced the world, and are not arrogant." Almighty God (ALLAH) sees the faith of inner core and says in verse of surah No.2 No.62: "those who believe and those who follow the Jewish (Scriptures) and the Christians and the Sabians, whoever believe in Almighty God (ALLAH) and the last day and work righteousness, shall have their reward with their Lord, they will not fear, nor shall they cry".</div>
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Carrion Tanwir is an Academy, the national book Foundation, and New York Presidential award-winning published writer mainly religious literature. He is a preacher of peace, equality, universal brotherhood, education and charity. Also offers English literature and Urdu of writing and editing services and offers explanations or answers to questions about all aspects of religions Abrahamic through his </div>
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<img alt="postheadericon" height="26" src="http://lh4.ggpht.com/-LM75Y4CCjeM/TrZdqGCZfBI/AAAAAAAAASM/iFsvTSDWSXk/s320/postheadericon.png" style="border: none !important; margin: 0px 5px 0px 0px; vertical-align: middle;" width="26" /> <a href="http://islamis-peace.blogspot.com/2012/05/things-about-islam-you-need-to-know.html" style="color: #6e6e6e; margin: 0px; padding: 0px; text-decoration: none;">Things about Islam you need to know</a></h2>
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1:23 AM | Posted by sandy agustian |<a href="http://islamis-peace.blogspot.com/search/label/About" style="color: #1c5482; font-style: italic; margin: 0px; padding: 0px; text-decoration: none;" title="Email Post"></a></div>
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There are a lot of negative things about Islam that circulates the news these days. Obviously, terrorism and a violent Islamic holy war are negative. However, as I with concern is the other, more interesting things about Islam that provides instant points in common with the Christians and leads to inter-religious dialogue. It's interesting things and there are tons of the same.</div>
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Everyone knows about the five pillars and all those common things about Islam. But do you know about the five important truths about Jesus light the Qur'an gives faith of? In fact, there are more, but five is a good start. The Qur'an reveals the following about Christ:</div>
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1 Jesus was the son of Maria</div>
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2. Jesus was born of a Virgin</div>
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3. The day of his birth was blessed</div>
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4 Was declared a miracle for all men</div>
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5 He was without sin</div>
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Any of these truths serves as a springboard to the Bible? Certainly, all of them are quite effective. To communicate the Gospel to Muslims usually start with one of these bridges, and then simply say, "the rest of the story is in the Bible... you would like to read it?" By the grace of God, many a man has accepted the offer and received the Holy Book of God. Some never see again, however, others meet with mature Christians regularly to read and talk about it. It's the things about Islam that we appreciate. Allow me to lagoons of bridge of spiritual understanding of a person and get to the truth of the Gospel.</div>
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Let's practice together our deductive skills... Take a look at the following verses of the Qur'an. Can you find the points mentioned in them?</div>
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Look at! In Los Angeles, said: "Oh Mary!" Allah gives you glad tidings of a Word from him: his name is Jesus Christ, the son of Mary, held in honor in this world and the more beyond and (the company of) the closest to Allah; S. 3:45</div>
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She said: "O my Lord!" "How am I going to have a son when no man has touched me?" Said: "even so: Allah createth what he willeth: when he has decreed a plan, but he says, 'Be' and is!" S. 3:37</div>
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He said: Nay, I am only a Messenger from your Lord and (remember) that they guarded their chastity: he breathed us in her our spirit, and she made us and her son a sign for all peoples. (to announce) thee the gift of a Holy son. S. 19</div>
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So peace is with me the day I was born, the day that I die, and the day I shall be increased up to life (again)! S. 19: 33</div>
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As you learn this and other interesting things about Islam, be careful to not be fooled by the occasional poor English translations from the original Arabic Quran. Sometimes poor Word options occur that you can change the understanding of a speaker of English of a text of the Qur'an. Sometimes, especially with regard to the death of Christ, gross misrepresentations of 'annoying' words are committed. Another thing that monitor for used Koranic passages to witness or to discuss with the Muslims without fully reading and understanding them first. I know a lot of things about Islam, but I am careful and determined in how to use the Qur'an. I don't use each verse or every angle of a common ground. Use the bridges that I know are robust and proven.</div>
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I say this because there are many "lists" out there with Koranic passages unproven and untested. Not only tell a Muslim a certain verse says ' this and ' without being certain that actually say that 100%. This is very embarrassing and can undermine the credibility. Are there any other things about Islam that you and I do not know? Of course there are. I continue to study and are they inclined to what I can take the bits of truth I found in the Qur'an which aim to Christ and the Bible.</div>
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Wadia Abdullah Ibn Az-Zahir is a fervent follower of Christ who travels extensively throughout the Middle East share the Gospel with Arab Muslims. There is much more about how to use the Qur'an and interesting things about Islam that can help us to produce more fruit. Simple approach of Wadia uses these types of Koranic bridges to Christ and is field proven and Christ honoring.http://www.islamandjesus.com.</div>
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4:37 AM | Posted by sandy agustian |<a href="http://islamis-peace.blogspot.com/search/label/About" style="color: #1c5482; font-style: italic; margin: 0px; padding: 0px; text-decoration: none;" title="Email Post"></a></div>
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All and every phenomenon (consciously or not) in the world that man is administered entirely by laws made by God, IE. they are obedient to God and submission to his laws, they are in the State of Islam. Man possesses the qualities of intelligence and the choice is therefore invited to submit to the good will of God and obey his law, i.e. to be a Muslim.</div>
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Submission to God's good will, together with obedience to his law beneficial, i.e. to become Muslim, is the best safeguard for peace and harmony throughout its existence of man.</div>
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What is still a subject to scrutiny in the Western world, based on the images of some distorted Islam would say is the concept of Jihad. Indeed the justification for Jihad is a complex and subtle issue. It is safe to assume that it is only until that carried out attacks (direct and indirect) delivered to the Muslim communities which, in somewhat disproportionate conditions, some counter-offensive occurred sporadically and somewhat strategically. The Organization of the Islamic Conference (OIC), the second largest intergovernmental organization after the United Nations which has membership of 57 States had distributed on four continents, has closed the trend of the prevailing Islamophobia throughout the world on XI session of the Islamic Summit held in the Senegalese capital Dakar on 13-14 March 2008. The organization urged Europe and America to take stronger measures against 'Islamophobia' in a report had been prepared for a Summit of the 57 members in Dakar and warned that an increase "alarming" anti-Islamic insults and attacks in the West has become a threat to international security. This monitoring group hopes that Europe and North America to do more, through legislation and social action, to protect Muslims from threats and discrimination and prevent insults against Islam's religious symbols.</div>
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Misleading errors were made in our time and in the middle ages (of Islam) due to an inaccurate interpretation of the Jihad. As it must be understood that the word "Jihad" is derived from the Arabic root "Juhd", which means "strive" and therefore used figuratively to religious wars. It seems that the word "Yudh", which is commonly used by Hindus to mean war, is actually a corruption of the word jihad. Since Arabic is the mother of all languages, emerged from which all other languages, the word "Yudh", which is Sanskrit means war is really the same as "juhd" or "jihad". Over time the letter "jim" was replaced by the letter "and" and then another alteration, the word spoken with phonetic emphasis.</div>
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Patriarchs and religious scholars have always been jealous of prophets and messengers of God due to its previous losses to disciples and prestige. This provoked the hostility of the scholars Pagan, Jewish and Christian and prevented them from accepting the truth in the time of Muhammad (PBUH). Orphans and weak, defenceless women were massacred in the streets and alleys. Even so, God sent there not be any retaliation against evil. While the streets ran red with their blood, not make a sound. This attitude of humility and firmness caused the enemies of Islam to intensify its persecution, and keep preying on that Holy community to date.</div>
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As a result of the foregoing, here comes the commandment which in other words, came to be known as Jihad. The language par excellence, which still stands in the Qur'an as specific to those days when people come into the fold of Islam were being slaughtered like sheep and lambs, as follows: Allah has heard the cryof oppression who are killed and converted unfairly from their land and allowed to retaliate. Allah is omnipotent and capable of helping the oppressed. (Al - Juzw 17, Surah al - Hajj).</div>
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Demba Ndiaye</div>
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</div>quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-87501347957725559162012-06-14T14:21:00.002-07:002012-06-14T14:21:22.333-07:00Things about Islam you need to know<br />
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There are a lot of negative things about Islam that circulates the news these days. Obviously, terrorism and a violent Islamic holy war are negative. However, as I with concern is the other, more interesting things about Islam that provides instant points in common with the Christians and leads to inter-religious dialogue. It's interesting things and there are tons of the same.</div>
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Everyone knows about the five pillars and all those common things about Islam. But do you know about the five important truths about Jesus light the Qur'an gives faith of? In fact, there are more, but five is a good start. The Qur'an reveals the following about Christ:</div>
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1 Jesus was the son of Maria</div>
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2. Jesus was born of a Virgin</div>
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3. The day of his birth was blessed</div>
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4 Was declared a miracle for all men</div>
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5 He was without sin</div>
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Any of these truths serves as a springboard to the Bible? Certainly, all of them are quite effective. To communicate the Gospel to Muslims usually start with one of these bridges, and then simply say, "the rest of the story is in the Bible... you would like to read it?" By the grace of God, many a man has accepted the offer and received the Holy Book of God. Some never see again, however, others meet with mature Christians regularly to read and talk about it. It's the things about Islam that we appreciate. Allow me to lagoons of bridge of spiritual understanding of a person and get to the truth of the Gospel.</div>
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Let's practice together our deductive skills... Take a look at the following verses of the Qur'an. Can you find the points mentioned in them?</div>
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Look at! In Los Angeles, said: "Oh Mary!" Allah gives you glad tidings of a Word from him: his name is Jesus Christ, the son of Mary, held in honor in this world and the more beyond and (the company of) the closest to Allah; S. 3:45</div>
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She said: "O my Lord!" "How am I going to have a son when no man has touched me?" Said: "even so: Allah createth what he willeth: when he has decreed a plan, but he says, 'Be' and is!" S. 3:37</div>
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He said: Nay, I am only a Messenger from your Lord and (remember) that they guarded their chastity: he breathed us in her our spirit, and she made us and her son a sign for all peoples. (to announce) thee the gift of a Holy son. S. 19</div>
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So peace is with me the day I was born, the day that I die, and the day I shall be increased up to life (again)! S. 19: 33</div>
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As you learn this and other interesting things about Islam, be careful to not be fooled by the occasional poor English translations from the original Arabic Quran. Sometimes poor Word options occur that you can change the understanding of a speaker of English of a text of the Qur'an. Sometimes, especially with regard to the death of Christ, gross misrepresentations of 'annoying' words are committed. Another thing that monitor for used Koranic passages to witness or to discuss with the Muslims without fully reading and understanding them first. I know a lot of things about Islam, but I am careful and determined in how to use the Qur'an. I don't use each verse or every angle of a common ground. Use the bridges that I know are robust and proven.</div>
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I say this because there are many "lists" out there with Koranic passages unproven and untested. Not only tell a Muslim a certain verse says ' this and ' without being certain that actually say that 100%. This is very embarrassing and can undermine the credibility. Are there any other things about Islam that you and I do not know? Of course there are. I continue to study and are they inclined to what I can take the bits of truth I found in the Qur'an which aim to Christ and the Bible.</div>
<br class="Apple-interchange-newline" />quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-49652513251406951652012-06-14T14:20:00.005-07:002012-06-14T14:20:52.623-07:00¿Cuál es el principal (Principal) nombre de Dios todopoderoso y lo que él dice acerca de Jesucristo?<br />
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The main or principal name of Almighty God is "ALLAH". There is no plural of this word. Similar word is also available in the New Testament (Gospel). It is a view that this word means "Al - Elah" means "Deity". The word "Elah" means "Deity" and "to the" for "The" in Arabic.</div>
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The Gospels tell us about the last words of Jesus. According to the Gospels (New Testament) there are three different versions of the last words spoken by Jesus on the cross. The reason is that, only translations of the Gospel are available instead of the original text, revealed in Jesus.</div>
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According to mark (15: 34-35), Jesus cried with a great cry "Do Eloi, Eloi, lama sabachthani?". Through the centuries, according to interpreters the last words of Jesus means "do my God, my God, why I've helpless?"</div>
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In Hebrew is "Does Eli, Eli, lama azabtani?" in Aramaic "Do Elahi, Elahi, motto sebaqtani?".</div>
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The word "Elahi" is available in Arabic, meaning "My God" or "My God". This word is also available in Psalms of David in the same meaning (the text of Psalm 22: 2 in Aramaic).</div>
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According to brand, followed by Matthew (27: 46-47) the element of screaming has been further stressed that some of those present at this time would have understood that he (Jesus) was calling for the Prophet Elijah.</div>
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According to John (19: 30) "as Jesus took wine, exclaimed: 'Finished' and bowing the head, gave his spirit."</div>
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Luke (23: 46) there is a third and a different version of the last words of Jesus "And screaming with a great cry Jesus said" father into thy hands I commit my spirit. "</div>
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It is obvious that the scene of the death of Jesus in the past can not be described in a book that revealed about him in his time of life. He is just a historic Declaration which has been added in the Gospel.</div>
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Let's talk about the word "father" cited in the translation of the Gospel. There is a word "Rab", meaning "Preserver, Cherisher, holder, teacher, deity or Lord". This word was also used for "father" and its plural is "arbaab" (verse No.31 of surah 9 of the last book of Almighty God.) When used for Almighty God there plural of this word.</div>
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Jesus had used the same word of God Almighty, which was wrongly translated as "father" of the interpreters. God Almighty is far from eating, drinking and sexual intercourse. Those who eat and drink are subject to death and never die. He is the creator and all the others are his creatures are subject to death. Adam was born without father and mother, and Jesus was born without a father as Almighty God is omnipotent (have power over all things). According to the verse Desprecio surah No.3 Aal-e-Imran (the family of Imran): "the likeness of Jesus before the Almighty God is like Adam;" He created him of dust, then said to him "To be" and was".</div>
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There are two categories of prophets; "Rasool" and "Nabi". The word "Rasool" is derived from the Arabic word "Irsaal" which means "Send". It is used for a Messenger of Almighty God blessed with a book, as Moses, David, Jesus and Muhammad (peace be upon them).</div>
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"Nabi" is a/Deputy to "Rasool" as Aaron, Solomon, Zachariah and John (peace be upon them).</div>
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The word "Nabi" derives from "Naaib" which means "Deputy or Assistant".</div>
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"Rasool" also has the powers of "Nabi" as such is greater than "Nabi". Each Rasool is also a Nabi, but it is not necessary that each Nabi is also a Rasool. Rasool was not killed or murdered as he was especially sent by God Almighty. However, other prophets who were not "Rasool" but only "Nabi", were killed as Zakariya (Zacharias) and John (peace be upon them). Jesus was also a "Rasool" (Messenger of Almighty God blessed with a book) may it was not appropriate for him to be killed and assassinated, but another person of the same likeness was crucified in his place. 156-159 Verses of surah No.4 "An-Nisa" (Women) of the last book of God Almighty say minors:</div>
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"He rejected faith;" he uttered against Mary a grave false charge; that they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of God;" but they killed him not, nor had crucified him. Only a resemblance of her was shown to them. And those who differ therein are full of doubts, without knowledge of (certain). But only conjecture to follow, for of a surety killed him not; Nay, Dios raised him alone; "God is exalted in power, wise and there are none of the people of the book but must believe in him before his death, and the day of judgment will be a witness against them."</div>
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God Almighty is also called "Rahmaan" (the most merciful) and also there is no plural of this word. The last two verses of surah No.17 "Bani Israel" (the sons of Israel) have as children:</div>
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"Say, appeal to Allah, or call upon Rahmaan: by any name calling him, (it is as well): for to him belong the most beautiful names." Neither speak of their prayer aloud nor speak tone bass, but seek a middle course between.Say, praise be to Allah (God Almighty), not generating any son and has no partner in (his) domain: or him any (should) protect him from humiliation: Yes, extended it for his greatness and glory! "</div>
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In verse of surah No.82 Almighty No.5 of God (Alá) admires the Christians and says, "nearest among them in love to the believers find those who say," we Christians "because among them are men devoted to learning and men who have renounced the world, and are not arrogant." Almighty God (ALLAH) sees the faith of inner core and says in verse of surah No.2 No.62: "those who believe and those who follow the Jewish (Scriptures) and the Christians and the Sabians, whoever believe in Almighty God (ALLAH) and the last day and work righteousness, shall have their reward with their Lord, they will not fear, nor shall they cry".</div>
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Carrion Tanwir is an Academy, the national book Foundation, and New York Presidential award-winning published writer mainly religious literature. He is a preacher of peace, equality, universal brotherhood, education and charity. Also offers English literature and Urdu of writing and editing services and offers explanations or answers to questions about all aspects of religions Abrahamic through his blog</div>quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-66944214593763156372012-06-14T14:20:00.003-07:002012-06-14T14:20:31.261-07:00What You Don't Know About The National Monument<br />
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The Cenotaph</div>
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Tugu Negara literally means National Monument. The cenotaph at Kuala Lumpur is know as Tugu Negara, and is the original national monument, and later the one with the human figures right behind was made.</div>
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A cenotaph is a tomb or a monument that is erected in memory of a person or a group of person whose remains are elsewhere. This cenotaph was erected in honour of the fallen heroes of World War One (1914 to 1918), World War Two (1939 to 1945) and the Malayan Emergency (1948 to 1960). One can see the dates clearly on the cenotaph.</div>
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During the Second World War, Japan invaded Malaya, the old name for Malaysia. The Japanese began the Pacific War with the invasion of Kota Bahru on the eastern side of the peninsular about 90 minutes before the attack on Pearl Harbour in Hawaii. Then, they invaded the island of Borneo, completely capturing Sabah and Sarawak. Later, Singapore, which was then part of Malaya, fell. In less than two months, the entire country was in Japanese hands, where an estimated 100,000 people were killed. During the occupation, guerrilla forces such as force 136 and the Malayan People's Anti-Japanese Army fought the Japanese from the jungles. The Chinese were singled out for brutal treatment due to the long enmity between the Japanese and the Chinese.</div>
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After the Second World War ended, another war began from 1948 to 1960 commonly known as the Malayan Emergency. The war was fought between the Commonwealth armed forces and the Malayan National Liberation army, which is the militant arm of the Malayan Communist Party. The Communist party fought against the colonial British and called it the Anti British National Liberation War. The communists were defeated in 1960.</div>
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At The Dome</div>
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Near the Tugu Negara is a huge dome. Domes are an important feature in Islamic architecture, and on top of the dome, one will find the Islamic symbol of the star and crescent.</div>
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All around the construction below the dome are the coats of arms of the states in Malaysia.</div>
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First look for the coat of arms of Malaysia, which is situated directly facing the cenotaph. There are two of them actually; one on each door. The national emblem and coat of arms of Malaysia, or Jata Negara in Malay, comprises a shield, two tigers, a crescent and a fourteen point star which form the crest, and a motto.</div>
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The Malaysian emblem is modelled after the European heraldic practice, a remnant of British colonial rule.</div>
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The colour yellow symbolizes the monarchy. The crescent symbolizes Islam, the official religion of Malaysia and the stars represent the 13 states and the federal territory. As for the shield, it has five kerises, or Malay warrior daggers, representing the five former Un-federated Malay States or unofficial states under the British rule. They were Johor, Terengganu, Kedah, Kelantan and Perlis. On the next section, from left to right: the coconut tree and the bridge represent the state of Penang. The four coloured columns that follow- red, black, white, yellow- represent the Federated States during British rule. The four colours make up all the colours of the flags of the Federated States. The green tree refers to the Melaka tree, which the state of Malacca is named after. As for the three sections below, the one on the left represents the state of Sabah and the one on the right, with a bird, represents Sarawak. Singapore's section, which used to be in the middle is replaced with the national flower, the hibiscus, after Singapore separated from Malaysia. The two tigers symbolize strength and courage. On the banner, there are the three words, 'Bersekutu Bertambah Mutu' which means 'Unity Is Strength'.</div>
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All around the construction are goat of arms for each state in Malaysia.</div>
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The first is the coat of arms of Malacca, a state down south- with the five daggers showing five famous warriors. The founder of Malacca, Parameswara saw a tiny mouse deer overpowering his much bigger hunting dog, took it as a good omen to establish his kingdom and named the place after the Melaka tree he was resting under. One can see the mouse deer and the tree on the coat of arms.</div>
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Next is the coat of arms of the southern state of Johor. The tigers refer to a time when these animals roamed free in Johor. The flowery decorations below the shield refer to what was once the two main products of Johor- pepper and gambier, or Cat's Claws.</div>
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Next is the coat of arms of the eastern state of Pahang. Yellow is the royal colour and black refers to the people. The head of the spear refers to the sovereignty of the Sultan.</div>
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Next is the coat of arms of the eastern state of Terengganu. The sword, long keris and mace are symbols of the State's authority. The book on the right symbolizes the Holy Quran and the book on the left the 'kitab'.</div>
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Next is the coat of arms of the north eastern state of Kelantan. The two deer refer to the favourite animal of the great female ruler of Kelantan, Che Siti Wan Kembang.</div>
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Next is the coat of arms of Sarawak, a state in the Island of Borneo in East Malaysia. The bird is the hornbill. The 13 secondary feathers on its wings and tail represent the 13 states of Malaysia. The hibiscus, which is the national flower, is found below the wings and the state motto is 'Bersatu, Berusaha, Berbakti' (United, Industrious, Loyal). On the bird's chest is a shield with the state colours: black, red and yellow.</div>
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Next is the coat of arms of Sabah, the other state in the island of Borneo in East Malaysia. The red stripe represents courage and sacrifice. White is the colour of purity while dark blue is the colour of peace and prosperity. The light blue denotes Sabah's status as a young state. The silhouette of Mount Kinabalu is the symbol of the unity of the people.</div>
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Next is the coat of arms of the northern-most state of Perlis, at the border of Thailand. In the centre is the word Perlis, and the wreath made of paddy stalks represents the main agricultural product, which is rice.</div>
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Next is the coat of arms of the northern state of Kedah. Again, the paddy wreath symbolizes Kedah's main agricultural product. The green coloured crescent moon is the symbol of Islam, and the shield stands for the strength and authority of the Sultan, the ruler of the state.</div>
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Next is the coat of arms of the northern state of Penang. On the top is the areca nut tree, or Pinang in Malay, from which the name Penang is derived. Inside the shield, the Penang Bridge symbolizes the unity between the State and the Federal Government.</div>
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Next is the coat of arms of the northern state of Perak. The crest on the Sultan's head-cloth is the symbol of his sovereignty, the crescent moon is the symbol of Islam and the rice flower denotes paddy planting, once the people's main occupation.</div>
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Next is the coat of arms of the central state of Selangor. The crescent moon and star in the centre represents Islam. The central red spear, the Sambu Warna, the sword on the right, the Keris Pendek and the sword on the left, the Keris Panjang, are part of the state's Royal Regalia. The calligraphy in red is the state's motto, 'Under the Protection of Allah'. A tali bengkung or broad belt worn by warriors of the state in ancient times appears below the motto.</div>
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Next is the coat of arms of the southern state of Negeri Sembilan. It features a shield with three diagonal bands of colour. Red symbolizes Negeri Sembilan's past links with the British; black stands for the Malay chiefs; and yellow is the colour of royalty. The nine stalks of paddy in the centre of the shield stand for the nine states in the original federation of Negeri Sembilan. In fact, Negeri Sembilan means land of nine states. The sword and the sheath above the shield represent justice; while the changgai putri staff between them is the symbol of the sovereignty of the ruler, the Yang Dipertuan Besar. The nine-pointed star below the shield also represents the original nine states.</div>
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We're done with all the states in Malaysia. You might know, there are three federal territories in Malaysia, which are Labuan, Putrajaya, and Kuala Lumpur.</div>
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Tugu Negara</div>
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Everyday, tourists come here and look in awe at the stately and imposing National Monument. Tugu Negara or National Monument was completed in 1966. Standing 15 metres or almost 50 feet high, it is made of bronze and was designed by the famous Austrian sculptor Felix de Weldon. De Weldon also sculpted the famed Iwo Jima Memorial in Virginia, United States.</div>
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The granite base has English and Malay Jawi words that read: 'Dedicated to the heroic fighters in the cause of peace and freedom. May the blessing of Allah be upon them'.</div>
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On August 27th 1975, a communist terrorist set an explosion at the monument and it suffered extensive damage. It was later restored and a fence was erected around the place. This area was declared a protected area between sunset and dawn. Everyday at dawn, a soldier raises the national flag and lowers in at dusk. Every 31st July on Warrior Day, a wreath laying ceremony takes place here.</div>
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Each figure symbolizes the seven virtues of the fallen heroes: leadership, suffering, unity, vigilance, strength, courage and sacrifice. The figures are made to be about four times that of human size. All of them are clad in military uniform. The figure holding the flag is the only figure that does not hold a gun. The two fallen soldiers represent two dead communists. You can differentiate them with the hats they wear.</div>
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In honour of the nation's heroes, the "Last Post" is sounded every Saturday from 6.00 p.m.to 6.10 p.m. except on public holidays. The "Last Post" is a bugle call used by military funerals and ceremonies commemorating those who have fallen in war. It is also a name of a poem by Robert Graves describing a soldier's funeral during World War One.<br /><br />Depending on the weather, one might see the Malaysian flag flutter majestically in the wind. Called Jalur Gemilang or Stripes of Glory, the Malaysian flag has 14 alternating red and white stripes represent the 13 states and the federal government. The 14-point star and the crescent represents Islam as the official religion, the blue canton symbolizes unity. The yellow the royal colour.</div>
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There is a beautiful garden in the vicinity to cool off from the tropical heat. I hope you've enjoyed my guide on the national monument, familiarizing yourself with the 13 states of Malaysia and learning a little about Malaysian history.</div>quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-73021335096289504512012-06-14T14:20:00.001-07:002012-06-14T14:20:09.043-07:00Los versos sobre los descreídos en el Corán<br />
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"And We have placed coverings on their hearts and a heaviness in their ears lest they understand it, and when you mention your Lord alone in the <strong>Quran</strong> they turn their backs in aversion". <strong>Quran</strong><strong> Al-Isra [17:46]</strong></div>
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Our prophet Muhammad (s.a.w) used to become very sad when the people used to refute the verses of the Quran. For the strengthening of his heart, Allah almighty revealed the following verse,</div>
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"Verily, those who disbelieve, it is the same to them whether you (O Muhammad <strong>peace</strong> be upon him) warn them or do not warn them, they will not believe". <strong>Quran </strong><strong>Al-Baqara [2:6]</strong></div>
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However, this verse does not imply that the Muslims should not spread the word of Allah Almighty. This is because we cannot be sure that who among the masses is the person who is going to accept the truth and who has the heart, mind, and soul with locks. This is explained in the following verse of the Holy <strong>Quran</strong>. Allah Almighty says in the Quran,</div>
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And that I should recite the <strong>Quran</strong>. Therefore whoever goes aright, he goes aright for his own soul, and whoever goes ' astray, then say: I am only one of the warners.<strong>Quran </strong><strong>An-Naml [27:92]</strong></div>
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So it is recommended for the Muslims to warn people. However, every Muslim should keep in mind that it is blatantly wrong according to Islam if they try to force someone to accept Islam.</div>
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The <strong>Quran </strong>also solaces the Muslims who have to face ridiculing or picking at by the non-Muslims if they try to spread the word of Allah. Allah almighty says in the Quran,</div>
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And when it is said to them (hypocrites): "Believe as the people (followers of Muhammad <strong>peace</strong> be upon him, Al-Ansâr and Al-Muhajirûn) have believed," they say: "Shall we believe as the fools have believed?" Verily, they are the fools, but they know not. <strong>Quran </strong><strong>Al-Baqara [2:13]</strong></div>
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The verse, mentioned above clearly implies that there is no reason for a Muslim to be disheartened if any non-Muslim picks at him.</div>
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Of course, the <a href="http://www.quranreading.com/" rel="nofollow" style="color: #1e5c8f; font-weight: bold; margin: 0px; padding: 0px; text-decoration: none;" target="_new">Quran</a> is a divine guidance.This is the very reason why the Quran throws an open challenge to the people who do not believe in it. Allah almighty says in the Quran,</div>
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"And if you (Arab pagans, Jews, and Christians) are in doubt concerning that which We have sent down (i.e. the Qur'an) to Our slave (Muhammad<strong>peace</strong> be upon him), then produce a Surah (chapter) of the like thereof and call your witnesses (supporters and helpers) besides Allah, if you are truthful". <strong>Quran </strong><strong>Al-Baqara [2:23]</strong></div>
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The Arabs were great linguistics in the times when <strong>Quran </strong>was revealed. In fact, they took deep pride in it. However, no nonbeliever among them was able to produce anything even near to the linguistic quality or content of the Quran.</div>
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If you want to read more Articles regarding to Islam and Quran you can find all here: Quran Recitation is an online Islamic School which offers Quran teaching services online. The school also teaches Quran Recitation and Quran Reading with Translation.</div>
<br class="Apple-interchange-newline" />quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-50785756593923081572012-06-14T14:19:00.001-07:002012-06-14T14:19:22.205-07:00What Is So Special About Man If I Gives No Benefit To Others<br />
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What Is So Special About Man If He Gives No Benefit To Others</div>
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If we study, analyze and appraise the physical aspects of mankind, we will find there is absolutely nothing special about it. Instead there are two negative aspects about the physique of man.</div>
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First: Weakness</div>
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What we mean by weakness here is the weakness of the body. The body has no resistance or resilience. It is easily exposed to a lot of diseases. It is easily attacked by fever, headaches, toothaches and ailments of the eyes. This also includes diseases that are more serious like heart disease, hypertension, diabetes, cancer, stroke, heart attack and others.</div>
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Besides that, the resilience or resistance of the physical body itself is also very weak compared to the resilience of the soul. If it knocks against something, it is easily wounded or swollen and causes pain. If it falls or collides against a hard or a strong object, it is easily sprained, broken, crushed and smashed. If energy is used, the body gets easily tired and exhausted. If care is not taken, this too can lead to illness. In fact, even if the body experiences pleasure, it is also subjected to negative effects or to certain side effects. As an example, after consuming too much food, the body becomes heavy and this can lead to various illnesses. After having sexual relationship with the wife, especially when it is frequent, the body becomes exhausted, weak and listless. If the body sleeps too late at night, the eyes become sleepy in the day. Added to that, the body also feels tired.</div>
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That is how weak man is. His physical resilience is always being challenged. His physical resilience is always being tried. This outside challenge and encroachment has its side effects on the body. His soul is also pressured resulting in high emotions. He becomes easily angered, easily aggrieved, loathsome, sated and others.</div>
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If this negative spiritual characteristic is not controlled by Islamic teachings and by the struggle against lust or the nafs (mujahadah), it will hurt other people. This will give rise to crises and quarrels amongst the people in society. Unity, love and care and harmony will be destroyed.</div>
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Secondly: Excretion</div>
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Whatever is excreted from the body of man is dirty and disgusting. Let us study this fact.</div>
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Excretion of the body that is sweat or perspiration has a revolting smell and is disgusting to people.<br /><br />Excretion of the ears either earwax or pus is foul smelling and nauseating.<br /><br />Excretion of the nose that is mucus or snot is disgusting and nauseating and no one likes it, not even the person concerned.</div>
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Saliva, which is discharged through the mouth, is foul smelling especially that which is discharged during sleep. At times, it is also defiling (najis) from the Islamic viewpoint.<br /><br />Tears, although not foul smelling, is still regarded with disgust and is very much disliked.<br /><br />Urine and stool, excreted via the urinary tract and the anus are not only extremely foul smelling, dirty and revolting but also defiling (najis) from the Islamic viewpoint. They are the excretion of man, which are most loathsome. Their smell hurt peoples' noses. Cleansing the body of these excretions is obligatory. Otherwise, acts of devotion will not be accepted by Allah. They pollute and dirty the air, they threaten health and can disturb the peace.<br /><br />What we have said are about disgusting things that come naturally and cannot be avoided by man. They are part of the body's natural functions.</div>
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We have not yet touched on things that are disgusting and loathsome and which at the same time degrade and cause difficulty to man like sores, diabetic gangrene, shingles, ulcerated sores, cancerous abscesses and boils that exudes pus which are smelly, dirty and revolting and which cause pain and weaken the body. With these diseases, man lose their worth and value. At times, because of these diseases, those whom we love like our wives and children can suddenly loathe us and abandon us.</div>
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If man do not have any good or any specialty in other areas other than the disgusting things that have been said before this, then what is so special about mankind? What then is the meaning of the lives of man or their existence in this world. Man will only face hardship and will cause difficulty to others. Man will have no worth and value. Such men are like garbage of society and in fact are much lower than garbage itself. Useless garbage can at least be swept and thrown away or collected or heaped and burnt. Its ashes can be used as fertilizer. But man, no matter how useless, cannot be thrown away or burnt. Such a man is truly a living corpse who does nothing else but disturbs and jeopardizes the lives of other people.</div>
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Because of this, through the blessings of Allah and His love for mankind, and because Allah wants to honor and upgrade the status of mankind who are His servants, He sent His Prophets and His Apostles whom He gave guidance and revelation. The last of the Prophets was Sayidina Muhammad SAW. To him, Allah gave the Quran as a guide and revelation so that mankind can become useful. Besides being His servants who are subservient to Him, man is also Allah's vicegerent to develop, advance and administer the world so that it becomes a safe and happy place for him. In the Hereafter, there are greater and more special rewards and that is paradise which is unlike and incomparable to anything we know and which Allah awards as His bounty to mankind. This is a blessing to men who has done good while on earth in accordance to the wishes of Allah.</div>
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Because of this, mankind should take the chance by following the guidance of Allah. Man should aggrandize Allah, love Him, fear Him, purify Him, be humble to Him, be shameful, be thankful, be hopeful to Him and man should rely on Him. Accept whatever He destines and be patient with trials and tribulations from Him by doing the act of prayers, fasting, the haj, reciting the Quran, contemplating in the remembrance of Him (zikr), purifying Him (tasbih), praising Him (tahmid), holifying Him (taqdis), struggle against our nafs or lust (mujahadah) and struggle in the way of Allah (jihad).</div>
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These are the ways mankind as created servants can relate to his Creator. Then, as His vicegerent, develop the earth, advance and administer it in accordance to the systems and rules from Allah, for this earth belongs to Him. We should not do as we like or in accordance to our whims and fancies so that the world is not damaged. And do service to mankind to instill love and care, unity cooperation, harmony, security, peace, and happiness together. All this can be done through power and authority, administration, knowledge, effort and energy, influence, money, wealth and others. Whatever we do, we should follow the guidance of Allah so that He will accept, bless and award us His mercy. At all times, fear Allah in whatever we do so that hopefully no negative effects will ensue that will destroy man himself.</div>
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Whosoever amongst mankind who can do all this is regarded as one who fears Allah (taqwa). He is honored and forgiven by Allah. Such a man, who do service to other men by all his good deeds has actually redeemed all his weaknesses and shortcomings that are part of his being. He has attained a high status in the eyes of Allah and mankind for although he is beset with weaknesses, he has succeeded to become a useful person. In the Hereafter, he qualifies for Allah's forgiveness and His paradise.</div>
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Meanwhile, if man is not nurtured by Islamic upbringing and education, he loses his fear of Allah, he forgets life in the Hereafter and through his physical body, he dares to commit all forms of transgressions whether openly or otherwise.</div>
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His hands are used for stealing, robbing, giving and taking bribes, hitting and killing people. His legs step towards places of evil and vices, like nightclubs, discos, prostitute dens, gambling houses and places where people revel and where there are free mixing of the sexes. His tongue is used to revile and slander, insult, libel, lie, swear, scold and to utter lewd words. His eyes are used to look at women who are not his kin and family, obscene pictures and to see the weaknesses of other people to be disseminated everywhere. His ears are used to eavesdrop on people's secrets so it can be made public. His brain is constantly used to think of how to commit evil and to plan the destruction of God's earth. After we have studied and analyzed humankind, we find that man's body or physique is nothing special. In fact, it produces nothing but filth. Because of this, man is forced to conceal his natural dirt by frequently cleaning his body with soap and shampoo, and to beautify it with powder, lipstick and perfumes. It is further decorated with expensive and beautiful clothing to attract people's attention so that people will approach and mix with them. Otherwise, people will run away because the smell of sweat and perspiration alone is enough to repel them.</div>
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In fact, forgive me for saying this, but to perform the innate physical relationship between husband and wife, if both parties do not beautify themselves and rub themselves with perfume and powder, the desire to conduct such relationship can wane or can die immediately. Domestic crisis may result.</div>
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Also, in order to attain health, so that the body is always active and energetic, man needs to exercise and jog frequently. Food and drinks must be taken care of and unhealthy places must be avoided. That is the truth of the nature of man and no one can escape or avoid it. If man realize this truth, that they cannot avoid the weaknesses and shortcomings that we have said, no matter who he is, whether he is a king or one who has power, knowledge and wealth, man will always be conscious of himself, always shameful, humble and modest. They will not be proud or snobbish, let alone to oppress or tyrannize other people.</div>
<br style="background-color: #fafafa; color: #141414; font-family: Arial, Helvetica, sans-serif; font-size: 13px; text-align: left;" /><br style="background-color: #fafafa; color: #141414; font-family: Arial, Helvetica, sans-serif; font-size: 13px; text-align: left;" /><br style="background-color: #fafafa; color: #141414; font-family: Arial, Helvetica, sans-serif; font-size: 13px; text-align: left;" />quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-6446396526440021372012-06-14T14:17:00.001-07:002012-06-14T14:17:47.708-07:00The deeper consequences of Muslims targeting innocent civilians<br />
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This article, written in the immediate aftermath of the failed New York City bomb attempt [1], will examine some of the theological implications of Muslims violating civilian immunity. I have written elsewhere why attacks against innocent civilians are in opposition to fundamental teachings of Islam. Unfortunately, there are some Muslim ideologues that sanction such actions and a growing number of Muslim civilians and noncombatants are being killed by their coreligionists, in Iraq, Afghanistan [2], and elsewhere. For these reasons, the argument that follows is more than merely hypothetical. This article is being reprinted in the aftermath of an alleged plot to mail bombs to Chicago-area synagogues from Yemen.</div>
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Western military commanders, politicians and philosophers who have sanctioned the widespread bombing of civilian populations -owing to the industrialization of war and its being wedded with nationalist ideology during the 19th and 20th centuries- realize that their actions involve a dangerous moral leap. The following passage from Phillip Meilinger's work on the moral implications of modern warfare illustrates this point:</div>
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The Fall of France in 1940 left Britain alone against Germany. The ensuing Battle of Britain, culminating in the Blitz, left England reeling. Surrender was unthinkable, but it could not retaliate with its outnumbered and overstretched army and navy. The only hope of hitting back at Germany and winning the war lay with Bomber Command. But operational factors quickly demonstrated that prewar factors [emphasizing precision bombing of military objectives] had been hopelessly unrealistic....Aircrew survival dictated night area attacks, and, in truth, there was little alternative other than not to attack at all. Moral constraints bowed to what was deemed military necessity, which led air leaders down a particularly slippery slope. [3]</blockquote>
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That slippery slope led to wanton massacres of civilians that were unprecedented in history and they culminated in the nuclear incineration of the Japanese cities of Hiroshima and Nagasaki. Muslims who would sanction gross violations of civilian immunity, owing to strategic desperation, are entering on a similarly slippery slope. However, there is a huge difference between the norms that govern western strategic thinking and those defined by Islam. Namely, western norms are socially constructed while those defined by Islam have their origin in revelation -the latter as understood by Muslims. Hence, from a Muslim perspective, and that perspective is critical for the argument we are making, western norms are subject to change with changes in social, political, economic and especially technological considerations, while Islamic norms are transcendent. [4]</div>
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The idea of total war, which holds that there is no distinction between the combatant and noncombatant elements of an enemy population, and that both groups can legitimately be targeted by an armed force, is ancient. The Peloponnesian War (431-404 BC), as documented by Thucydides, involved both the mobilization of entire populations for the war effort and likewise the eradication of entire populations, such as the inhabitants of Milos. During the Middle Ages, the Mongol invasion of the Muslim heartland of Asia could be described as a campaign of total warfare that left unimaginable death and destruction in its wake.</div>
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The existence of total war campaigns during early historical periods is accompanied by efforts to extend immunity from violent conflicts to civilians. Plato, various Roman philosophers, Medieval Christian theologians, orders of knights and in the early modern period, theorists such as Francisco de Victoria and Hugo Grotius all advocated various degrees of civilian immunity from the scourges of war.</div>
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In the western intellectual tradition, thinking surrounding this idea during various historical epochs was associated with prevailing views of just and unjust actions as well as the self-interest of relevant societal actors, as opposed to clear and deeply rooted scriptural pronouncements. This was true even among Christians. Hence, we do not see meaningful discussions on limiting the destructiveness of war among Christian theologians until the 4th Christian Century with the work of St. Augustine.</div>
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In Europe, changing conditions and circumstances have led to changing positions on the issue of civilian immunity. For much of the latter Middle Age the prevailing European views were dominated by ideas emerging from the Catholic Church's Peace of God movement, and the writings of St. Thomas Aquinas. The advent of the nation-state in the aftermath of the Peace of Westphalia in 1648 would introduce a new epistemology to govern thinking around strategic affairs, even though Medieval Christian thinking still informed attitudes and policies related to civilian immunity, at least until the French and Industrial Revolutions.</div>
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These nearly simultaneous developments led to the idea that the civilian infrastructure needed to support a modern war effort was so essential to its successful prosecution that it transformed civilians into combatants. As a result, beginning with the Napoleonic Wars and the American Civil War, conflicts in the West would witness the erosion of civilian immunity -at least until the aftermath of the World War Two.</div>
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Unlike the situation prevailing in non-Muslim lands, the idea of civilian immunity among Muslims has been rooted in clear scriptural pronouncements from the prophetic epoch. Qur'anic passages establishing the sanctity of innocent life (Q. 5:32) and not expanding hostilities to noncombatants (Q. 2:190) coupled with prophetic strictures against killing women, children, monks, and other noncombatants created the basis for a strong and enduring Muslim ethic governing civilian immunity. Although there have clearly been instances when some Muslim rulers and commanders have not respected that ethic, it has generally remained a restraining factor throughout Muslim history. [5]</div>
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Among its greatest fruits has been the existence of large non-Muslim populations in historical Muslim empires, the general lack of forced conversion of non-Muslim populations, a lack of genocidal massacres undertaken by Muslim armies [6], and the peaceful coexistence of Muslims and other faith communities in areas such as Andalusia, Bosnia, Palestine and Iraq, historically.</div>
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As changing geopolitical and technological realities dictate changes in the norms governing the intentional targeting of civilians in western strategic thinking, there is no inherent damage to the integrity of western secular thought. Indeed, the socially constructed nature of those norms only serves to reinforce the secularity of the process whereby they are arrived at and the analytical methods governing their assessment. This is not the case for the transcendental Islamic ideal governing civilian immunity. When it is abandoned by Muslims, a critical aspect of the religion itself in abandoned.</div>
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As Dr. Tim Winter (Abdul Hakim Murad) [7], expanding the work of John Gray [8] and others, argues, when that abandonment occurs in the modern context, it is precisely because the transcendental Islamic ideal has been forsaken or lost. Muslims who target civilians are robbed of any moral high ground in their struggle with opposing forces and are left naked before the bitter winds of political expediency. If expediency demands suicidal murder, bombs in mosques and marketplaces or in the heart of western cities then in the view of those who have entered upon this vile path, so be it.</div>
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At the heart of the Islamic ethic regarding the sanctity of innocent life is the following verse in the Qur'an, alluded to earlier:</div>
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Owing to that [first instance murder] we ordained for the Children of Israel that whosever takes an innocent life for other than retribution for murder or murderous sedition in the land it is as if he has killed all of humanity, and whoever saves a life it is as if he has saved all of humanity. Our Messengers have come to them with clear proofs, yet even after that many of them exceed limits in the land. [9] (Q. 5:32)</blockquote>
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This verse emphasizes that the immunity extended to innocents is a principle that was upheld by all of the Prophets. Hence, the specific mention of the Children of Israel, who were the recipients of a long line of Prophets, and the mentioning of the Messengers at the end of the verse.</div>
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The idea that to discard the immunity that is extended to innocents is to abandon an indispensable part of the divine law is emphasized by Imam al-Qurtubi in his commentary on this verse (Q. 5:32). He states:</div>
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The meaning is that whoever makes it lawful to take the life of a single innocent person has made everyone's life lawful, because he has rejected the divine law [establishing the prohibition of killing innocents]. [10]</blockquote>
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Abandoning the divine law when one makes the blood of innocent people lawful to shed is emphasized from a deeper perspective by Imam Fakruddin al-Razi in his commentary on the same verse. He states:</div>
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When he [a murderer] resolves to intentionally kill an innocent person he has given preference to the dictates of his bloodlust and anger over the dictates of obeying God. When this prioritization occurs, in his heart he has resolved to kill anyone who opposes his demands, were he capable of doing so. [11]</blockquote>
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The murderous campaigns undertaken by some misguided Muslims that have led to the massacre of thousands of civilians in the Muslim world and that are now threatening the innocent people in this country are not manifestations of Jihad, as some claim. Rather, they are a mirror image of the godless murderous mayhem and carnage this country has inflicted on the innocent civilians of many Muslim countries, and, as explained above, it involves an abandonment of the prophetic legacy.</div>
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Every Muslim who is concerned for the future of his or her faith and the future of the prophetic legacy in the world is morally obliged to work in whatever capacity he or she can to stop attacks that target innocent civilians by any party -Muslims or members of other communities. The basis for this moral obligation is powerfully stated by Imam Razi in his commentary on (5:32). He mentions:</div>
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If all of humanity knew that a single individual intends to exterminate them they would undoubtedly try their utmost to prevent him from obtaining his objective. Likewise, if they knew that he intends to kill a single person then their seriousness and exertion in trying to deter him from killing that person should be just as great as it would be in preventing their own mass murder. [12]</blockquote>
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The reason for this is that the life of a single innocent person has the sanctity of the lives of all humanity. This is an ideal we cannot let die. If we allow it to die who will revive it? Human history has shown how quickly we can begin a free fall into murderous madness once we have entered upon the path that justifies murdering innocent civilians and other noncombatants. If the American military and the warmongering interests supporting it are guilty in this regard we condemn them in the strongest terms, and if our fellow Muslims are guilty we must likewise condemn them.</div>
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The only difference between the two cases is that when the American military kills innocent civilians it is violating principles of human rights and worldly conventions, which, as we have seen with the current arguments justifying torture, are subject to change or being discarded altogether. When Muslims do it, we are betraying our faith and the legacy of the Prophets, peace upon them, who have left us a wealth of timeless, enduring wisdom.</div>
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Notes:</div>
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[1] I am not assuming that Faisal Shahzad, the Pakistani-American who has been arrested in association with this bomb plot is guilty. The investigation is ongoing and his guilt has yet to be established. The affair does provide an occasion to discuss the issues that are raised in this essay.</div>
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[2] This statement does not discount the existence of black or psychological operations that are undertaken against Muslim civilians by the security apparatuses of Western powers at war in the Muslim world, along with their agents and surrogates. However, it is undeniably true that an increasingly large number of the attacks against Muslim noncombatants are being undertaken by Muslims themselves.</div>
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[3] Quoted in Ward Thomas, The Ethics of Destruction: Norms and Force in International Relations (Ithaca, London: Cornell University Press, 2001), 90.</div>
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[4] The transcendental nature of Muslim norms does not deny the human effort that went into translating those norms into policy. Hence, like their medieval Christian scholastic counterparts, Muslim theologians struggled to define the scope and limits of civilian immunity.</div>
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[5] For an insightful study of the generally peaceful nature of Islam's spread among non-Muslim peoples, and its respect for them see Professor Thomas Arnold, The Spread of Islam in the World: A History of Peaceful Preaching (New Delhi: Goodword Books, 2001).</div>
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[6] The most notable exception to this assertion is the Armenian Genocide that occurred in Ottoman Turkey in 1915. This controversial tragedy occurred during the waning years of a Muslim world governed by a viable Islamic tradition, and after Turkey had been transformed into a nationalist, quasi Islamic state led by the Young Turks. By that time, the Sultan was a powerless figurehead. For most of the Ottoman reign Armenians were a self-governing minority that enjoyed the protection of the rulers in Istanbul.</div>
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[7] See Abdal-Hakim Murad, Bombing Without Moonlight: The Origins of Suicidal Terrorism (Bristol, England: Amal Press, 2008). Murad convincingly demonstrates how Muslims who engage in wanton attacks against civilians are merely extensions of a deeply-rooted history of such violence in western civilization. Likewise, he shows how Muslims who would justify such violence openly reject the Islamic tradition of patience and restraint in strategic affairs.</div>
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[8] See John Gray, Al Qaeda and What It Means To Be Modern (New York: The New Press, 2005). Gray argues that the philosophy of al Qaeda owes more to the positivism of Saint-Simon and Comte than to any traditional Islamic influences, and its organizational structure is a reflection of 21st Century globalization.</div>
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[9] Their exceeding limits lies in the continuation of their murderous ways.</div>
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[10] Muhammad b. Ahmad al-Qurtubi, al-jami' li ahkam al-Qur'an (Beirut: Dar Ihya' al-Turath al-'Arabi, 1995), 3:147.</div>
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[11] Muhammad b. 'Umar Fakhruddin al-Razi, mafatih al-ghayb (Beirut: Dar Ihya' al-Turath al-'Arabi, 1995), 4:344.</div>
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[12] Ibid., 4:344.</div>
<br class="Apple-interchange-newline" />quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-76479817454672892892012-06-14T14:16:00.003-07:002012-06-14T14:16:53.020-07:00Muslims Are NOT Our Enemies!<br />
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Vivimos en tiempos oscuros, mis amigos, y la reciente violencia trágica en el Líbano es una indicación de cuán oscuras cosas han vuelto!</div>
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Es difícil concebir, desde esta distancia, lo que debe haber sido como para nuestras hermanas y hermanos en el sur de Líbano, que sufrió un bombardeo militar de mes! La carnicería, la destrucción, la miseria y la inhumanidad han dejado ninguno de nosotros afectado, y sin embargo... nos damos cuenta de que esto es sólo un capítulo corto en una mucho mayor y más miserable historia que todavía no ha llegado a su conclusión!</div>
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El futuro inmediato es desconocido, pero las indicaciones son en ninguna manera alentar. De alguna manera Israel ha proclamado su ataque a Líbano a una victoria, mientras que Estados Unidos continúa postural para un ataque a Irán. Y alimentando esta locura es una creciente cantidad de propaganda, viniendo de un número de direcciones, representando este conflicto como una guerra entre religiones - Dios no permita!</div>
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No estoy seguro de cuándo ocurrió esta transformación, como en el caso de los ataques en Líbano y Gaza, los temas iniciales fueron razonablemente claros. Ambos conflictos interesados controversias sobre la integridad de las fronteras territoriales y la liberación de los presos - un total de tres prisioneros israelíes sobre un lado y alrededor de 9.500 presos palestinos, además de un número de prisioneros libaneses, por el otro.</div>
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Estas fueron las cuestiones. No estoy diciendo que son fáciles cuestiones a resolver, pero que no son difíciles de entender. Son cuestiones importantes - históricamente y políticamente - pero no son cuestiones religiosas, excepto en la medida en que el nivel de abuso humano involucrado es un delito a todas las religiones!</div>
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¿Cómo es entonces que la violencia en el Medio Oriente se ha convertido en una guerra de religiones? Es mi creencia de que la única explicación para esto es que debe haber algunos poderosos grupos con un interés en dividir la población Islámica de cristianos y judíos.</div>
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Creo que es deliberada, como la retórica y la propaganda y la manera de los medios de comunicación ha torcido eventos, incluso en este país, es demasiado bien-pensado-mediante y demasiado sistemática para ser el resultado de un simple malentendido.</div>
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Creo que hay fuerzas en el trabajo - fuentes poderosas y bien financiadas en el trabajo - intentando dividir el pueblo cristiano de sus hermanos y hermanas islámicas cristiano de musulmanes, musulmanes de cristiano, musulmán de judío. Y la verdad es que estas fuerzas actualmente están demostrando para ser muy exitosa.</div>
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Como algunos de ustedes sabrán, ejecutar un número de sitios Web y tienen un número de suscriptores a mis webs de todo del mundo, especialmente de los Estados Unidos - alrededor de 5000 en todos. Cada día, parece, recibir correos electrónicos desde algunas de las personas en mi lista de correo, diciéndome que musulmanes quieren matarlos!</div>
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¿Cada día recibir estos mensajes de correo electrónico, y cada día volverá a escribir: "hermano, dime por favor cuál de nuestros hermanos islámicos está intentando matarte? Hermano, ¿realmente sabe cualquier pueblo islámico? Si así, han solicitado ellos por qué quieren matar?'</div>
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La respuesta volver siempre es básicamente la misma: 'no, personalmente no conozco ningún pueblo islámico, pero he estado leyendo mucho sobre Osama Bin Laden!'<br />'Hermano', respondo, "si tuviéramos islámicas, creo que tendríamos mucho mejores fundamentos para creer que la gente de Occidente está tratando de destruirnos! Afganistán no declarar la guerra a América. No fue Irak que invadió Estados Unidos. No fue Líbano ni Palestina que invadieron Israel. Y personalmente no creo que Irán está a punto de iniciar la violencia contra nadie!'</div>
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De alguna manera todo ha sido trenzado! Todo se ha convertido al revés! Israel, el país militarmente más agresivo en el Medio Oriente, de alguna manera siempre es visto como la víctima. América, el país más poderoso del mundo, de alguna manera se ve como terriblemente vulnerables al ataque!<br />Es retórica, la propaganda, una torsión de los hechos y un número de francamente radica en que nos han traído hasta este punto. Y sabemos muy bien donde este camino va a tomar nosotros si seguimos en él - en más violencia y derramamiento de sangre.</div>
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Por esta razón, le pido esta noche, mis hermanas islámicas y hermanos, por favor, resistir la tentación a ustedes cortado de sus amigos cristianos. Esto pido humildemente, reconociendo que tanta gente musulmana en esta comunidad siente bajo asedio y las víctimas de los prejuicios y por buenas razones. Aun así, le pido, por favor no te rindas con nosotros.</div>
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Tenga paciencia con aquellos entre nosotros que están luchando contra el peso de la propaganda que pretende dividir a nosotros. Nos dan otra oportunidad, por lo que podríamos estamos contigo contra esta violencia y crueldad que amenaza con fagocitar a todos nosotros.</div>
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Como he dicho, no es nuestras respectivas religiones que nos condujo a esta violencia. Irónicamente, creo que nuestros valores religiosos comunes pueda llevarnos fuera.</div>
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Los cristianos, musulmanes y judíos, a un nivel de fe, son todos finalmente comprometido a la paz - a la paz y del respeto mutuo. Estos son valores que son sagrados para todos nosotros. Tal vez algunos de nosotros han olvidado esto. Con toda la violencia y crueldad, hemos olvidado Quiénes somos y lo que creemos. Por favor, diálogo con nosotros y nos ayude a recordar.</div>
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Yo estaba fascinado al leer acerca de algunas investigaciones recientes realizado por un Pape de profesor de la Universidad de Chicago en los Estados Unidos. El profesor hizo un perfiles detallados de Hezbollah suicidas, tras la invasión israelí de 1982 de Líbano. Lo encontré Pape sorprendió a muchos - es decir, que de los 38 suicidas que estudió en detalle, sólo 8 eran Islámica. Tres eran cristianos. La inmensa mayoría, parece que eran personas de fe. Lo que les Unidos no era su religión común, sino un compromiso común para resistir la ocupación.</div>
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El estudio me recuerda nuevamente que estas guerras no son sobre la religión, y sin embargo, como he leído sobre personas cristianas e islámicas trabajando juntos allí en violencia, creo, cuánto más deberíamos podremos trabajar juntos por la paz - para la reconstrucción del Líbano, para poner fin a la ocupación Palestina y para poner fin a este derramamiento de sangre.</div>
<br class="Apple-interchange-newline" />quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-52020426193660306192012-06-14T14:16:00.001-07:002012-06-14T14:16:32.089-07:00Muslims Are Losing Ground<br />
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Salmon Rushdie may have been the first to flee the wrath of angry Islamic hardliners but now whole nations are on the alert. It is an easy thing to hide one man but nations are another matter. World reaction is followed by world opinion and depending on how much dust has to settle, following close behind is worldwide action. That action has been everything from hunting down major terrorists and dangerous extremists to digging for the root causes for all this anti anything that isn't Muslim.</div>
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Immediately after 9-11 President Bush sought to encourage Americans and warn the perpetrators of the attack in New York. We rallied around his comments with ears fully opened and hearts still burning with grief. Almost un-noticed in the melee of words and emotions he also said, that we knew the Muslim religion was a peaceful religion. Do we really know that? Up to that propitious moment in our history we knew pretty close to nothing about the Islamic faith. Since those remarks were made there has been a rush to correct our general lack of knowledge about Islam. So what do we know now?</div>
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The first person to cast doubt on the peaceful religion remark was Franklin Graham the son of evangelist Rev Billy Graham. He simply pointed us to the Quran where it can be seen in black and white that the cost of not converting to Islam could be our lives. The first reaction to Graham's divulgement was a little shy of a good old tar and feathering. Since then we have poured over the newly offered enlightenments put forth by authors, preachers, news people and others. Graham has been vindicated, our president has been a good deal less vociferous on the peaceful religion idea, and we have had a non stop crash course on the entire subject via the shock network from, Indonesia, Spain and London.</div>
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College freshman still argue that more wars have been fought and more lives have been lost to religion than for any other reason. Only a little more learning and they eventually stop sounding that obviously exaggerated claim. Most of the lives lost in war had to do with territory, politics, fascism and all the other reasons on a long list of which religion is but one. But how many converts are won as a result of religious wars and bigotry? Why can't the Muslims take a hint from this? How many people really wanted to be Catholics during the Papal inquisitions? How many got converted to Christianity because of the crusades? How about a modestly conservative, very few if any, for a fair answer?</div>
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About as much time as it takes to get a college degree has passed since 9-11 and Americans have been immersed in both its details and its concomitant effects. We have all figuratively earned our degree in the effects of terrorism. We have had our education bolstered with remedial courses from the subways of Spain to the underground of London. If we have learned nothing else we can at least say with surety that Islam is not a peaceful religion. It assuages us little to be reminded so often that there are extremist Muslims and moderate Muslims, when we know their guide book puts forth a mandate to take the extreme.That information leaves us with only two lousy choices. One is to be ever watchful of the extreme Muslims and the other is to hope the moderate Muslims don't get to serious about the Quran's extremes.</div>
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Perhaps a better question is what have Muslims learned? Has the slaughter of unsuspecting, un-armed and un-prepared people added any converts to Islam? Has it caused anyone to rush to join their ranks? The world consensus may be hard to accurately measure but it seems safe to say that not many are taking the bait.</div>
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We still live in a world where people don't like being blown up for holding an opposing view or for not being inclined to become adherents to one religion or another. I think that is why we call it civilization. Most people like to come slowly to their conclusions about God. Most folks still prefer spiritual experiences rather than human coercion. Most people would prefer a gentle Jesus to a poisoning Jim Jones. Even the cults have sense enough to feign love to the unsuspecting to lure them into their folds. What nation or what culture has ever been found to eagerly accept a religion that thinks blowing people up is pleasing to God? Why don't Muslims see they are doing more to harm their cause than time and forgiveness may ever be able to repair?</div>
<br style="background-color: #fafafa; color: #141414; font-family: Arial, Helvetica, sans-serif; font-size: 13px; text-align: left;" /><br style="background-color: #fafafa; color: #141414; font-family: Arial, Helvetica, sans-serif; font-size: 13px; text-align: left;" /><br style="background-color: #fafafa; color: #141414; font-family: Arial, Helvetica, sans-serif; font-size: 13px; text-align: left;" /><div style="background-color: #fafafa; color: #141414; font-family: Arial, Helvetica, sans-serif; font-size: 13px; margin-bottom: 12px; margin-top: 12px; padding: 0px; text-align: left;">
Rev Bresciani is the leader of a non-denominational ministry in the New Orleans area. He has written many articles over the past thirty years in such periodicals as Guideposts and Catholic Digest. He is the author of two books available on Amazon.com, Alibris, Barnes and Noble and many other places. Rev Bresciani wrote, Hook Line and Sinker or What has Your Church Been Teaching You, published by PublishAmerica of Baltimore MD. He also wrote a book about to be released by Xulon Press entitled An American Prophet and His Message</div>quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-23607417548027575802012-06-14T13:58:00.001-07:002012-06-14T13:58:55.145-07:00Estate Planning for Muslims in Singapore Made Easy<br />
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The Wassiyah (will be Islamic) along with the planning of inheritance for Muslims not are widely practiced. The most common observations are:-</div>
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"The Koran already specifies my distribution of assets through Fara'id".</div>
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O</div>
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"There is no need to write a will." "There are Fara'id".</div>
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Muslims are encouraged to make a will be Islamic.</div>
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"Is prescribed, when death approaches any of you, if you leave any goods that he make a legacy to parents and next of kin, according to reasonable use;" This is due to those who fear Allah. If someone changes the legacy after hearing it, the guilt shall be on those do change, Alá for he hears and knows (all things). But if someone fears partially or irregularities by the testator and make peace between (stakeholders), there is no wrong in him; Allah is Oft forgiving. "Most merciful."<br />Al - Baqarah (2: 180-182)</div>
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The first observation is true that, at the request of the Sharia Court, it will issue the certificate of inheritance known as "Sijil Warisan" after the death of a Muslim in Singapore. The distribution of Fara'id actions reflected in the certificate of inheritance for the distribution of the assets of the deceased.</div>
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FARA'id described in Al - Quran in the fourth chapter of verses of An-Nisa (women) 7, 11 & 12. and in the Hadith of Sahih Muslim in the 11th book, Kitab Al - Fara'id.</div>
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Application of Fara'id and other Sharia laws</div>
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Mr. Ahmad, a Muslim convert was divorced from a previous marriage 2 years ago with a 10-year-old son. He became a year ago and remarried shortly thereafter. From this marriage he has a daughter, while responsibly to his son from his previous marriage. Mr. Ahmad expected to send his son to College in the future. He wants to give to his son in the case of his death.</div>
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The distribution after the death of his estate is distributed under Fara'id:</div>
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The assets of Mr Ahmad after his death will be divided into 8 shares as follows:</div>
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1 Wife will get 1/8<br />2 Daughter will get 4/8<br />3 Baitulmal will get 3/8</div>
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** Baitulmal is the institution which acts as trustee of the Muslims. Takes care of assets that could benefit the members of the Muslim population.</div>
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Son of non-Muslims of Mr. Ahmad may not inherit as your beneficiary, unless an Islamic will provide up to 1/3 of their property. As a Muslim convert, his entire family before his conversion is excluded as legal beneficiaries under Sharia law. This is specifically mentioned in Kitab Al - Fara'id.</div>
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Book 011, number 3928(first_ver_se_ver_):<br />Osama b. Zaid said Messenger of Allah (may peace be upon him) as saying: it has no right to inherit from a non-Muslim to Muslim, and a non-Muslim is not entitled to inherit from a Muslim.</div>
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3/8 from estate of Mr. Ahmad will normally go to Baitulmal.</div>
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In Singapore, the Faculty of jurisprudence of Shafie allows a non-Muslim receive up to 1/3 of a Muslim death roots as part of the Wassiyah (will be Muslim).</div>
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It is prudent to every Muslim family to do an Islamic will in his estate and legacy planning.</div>
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Some of the other vehicles for the distribution of the wealth of a Muslim in Singapore are:-</div>
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Hibah - a gift during life.</div>
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Tired Sepencarian (shared Active size) - by customary law is a claim on the estate by the spouse who died up to 50% of total assets, deceased.</div>
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Islamic trust - personal or business assets may be held in Islamic Trust for the benefit of specific beneficiaries</div>
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Wassiyah (will be Islamic) - the designation of the executor to the estate of help to avoid conflicts between family members and accelerate the process of soft protection.</div>
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With this knowledge available, it will only be a matter of search the right Planner roots with the adequate experience in this area of work to help a Muslim plan your estate.</div>
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Reza Kamarudin has been in the financial advisory business since 2007. He is passionate about the planning of the estate because of the value it brings to the family unit and how succession planning advocates love and the dignity of the family.</div>
<br class="Apple-interchange-newline" />quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-26423117315828367372012-05-25T14:03:00.005-07:002012-05-25T14:03:56.306-07:00Women Corner >> PIOUS LADIES: Hazrat Haleema Sadia<br />
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It was the general custom of the Arabs that their children were sent to be raised by Bedouins in the desert. The tough desert atmosphere gave the child a good start in life, and the language of the Bedouins was a much purer form of Arabic. For a few years, they would grww up in this harsh but healthy environment before returning to their parents.</div>
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The time had eventually come from Hazrat Aminah to send her child, Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />, to stay with the Bedouins. At that time, Bedouin nurses had arrived in Makkah. They visited each household to find a child to take care of, and would be paid in return for the childcare they would provide.</div>
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Many Bedouin wet nurses visited the house of Hazrat Aminah, but were reluctant to take her blessed child into their care. This was because he was an orphan child, with no father. In Arab custom, when a child was returned to his or her home after spending years in the desert environment, the family would reward the wet nurse generously. As Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> was an orphan child, they couldn’t expect to gain many riches from taking care of him.</div>
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Towards the end, every Bedouin lady had a child to bring up except Hazrat Haleema, who had arrived last and did not find a child to foster. She was ready to return home empty-handed, when she decided to turn back and collect Hazrat Aminah's child, even though he was an orphan.</div>
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Thus, Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> was entrusted to Hazrat Haleema. She was a poor lady, and she and her husband, Harith, had only a donkey and an old she-camel. She did not have enough milk to feed the other child in her care, who became Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />'s foster brother. At this time, it was also the year of famine and drought so they would constantly pray for rain.</div>
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However, as soon as she lifted the blessed child, Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />, her luck improved greatly and her life was filled with immense good fortune. Both Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> and the other foster child were fully fed, even though the previous night there was not enough milk for both children. The old she-camel, which had not given any milk for sometime, was soon producing milk in abundance. This was indeed a great blessing for this poor Bedouin family. Hazrat Haleema’s herd of goats started to return home full of milk, while the rest of the Bedouins' goats used to return to them empty. They would complain to the shepherd and plead him to take the sheep and goats to the same place that Hazrat Halima took her flock. Such were the blessings for this kind-hearted Bedouin family!</div>
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Many miracles occurred on a daily basis, and the household which had once been poor & misfortunate was blessed with great fortune. Before long, Hazrat Haleema knew that she had a blessed child in her care, having witnessed all the miracles & blessings which had occurred in his presence.</div>
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After two years, Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> was returned to his mother Hazrat Aminah, but Hazrat Haleema persuaded Hazrat Aminah to return the blessed baby to them for another two years. At that time, Hazrat Haleema told Hazrat Aminah about the great blessings that she had received when Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> was in her care. She also mentioned that if she could take the child back with her, he would be protected from an illness which had been circulating in Makkah. Hazrat Aminah agreed and Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> spent another two years in the household of Hazrat Haleema Sadia.</div>
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A miraculous incident took place in Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />’s childhood. Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />, his foster brother and some other children were playing in the yard with the goats, when the angel, Hazrat Jibrail, appeared in front them. He then split open Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />’s chest, took out his blessed heart, removed a blood clot and washed the heart in Zamzam. The angel then returned the heart to Rasulallah<img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />'s body and then left.</div>
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His foster brother ran to Hazrat Haleema in shock, and said that Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> had been murdered. She rushed out and found Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> unharmed, but he was standing with a pale white face. She checked over his body and found that he was fine, and there was a small mark on his chest from the incident.</div>
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A Hadith Sharif from Sahih Muslim (Book 001, Number 0311) explains this incident further:</div>
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"Hazrat Anas bin Malik reported that, Hazrat Jibrail came to the Messenger of Allah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said: 'That was the part of Satan in thee.' And then he washed it with the water of Zamzam in a golden basin and then it was joined together and restored to its place. The boys came running to his mother, i.e. his nurse, and said: Verily Muhammad has been murdered. They all rushed towards him (and found him all right). His color was changed. Anas said, 'I myself saw the marks of needle on his breast.'"</div>
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Very shortly she returned him to his mother, Hazrat Aminah. Hazrat Aminah found out from Hazrat Haleema about the events that had taken place. Then, Hazrat Aminah assured her that her child was not under the influence of any jinn or evil, but that even when she was expecting him she had seen & experienced great miracles. Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> was then returned to the care of his mother Hazrat Aminah and continued to live with her.</div>quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-18374838539133817062012-05-25T14:03:00.003-07:002012-05-25T14:03:34.705-07:00Women Corner >> PIOUS LADIES: Hazrat Aisha Siddiqa<br />
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<strong>Introduction<br /></strong></div>
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She was the beloved wife of Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> and the daughter of Sayyidina Hazrat Abu Bakr Siddique <img src="http://baharemadinah.com/images/ra.png" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />. Her mother’s name was Umm e Rooman, whose line of descendants joined with that of Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />. She was the only spinster wife of Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />.<br /></div>
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<b>The Sacred Marriage</b></div>
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Three years after the tragic and painful death of Hazrat Khadija <img src="http://baharemadinah.com/images/ra.png" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />, Hazrat Khawla, the wife of Hazrat Usman Mazoun, suggested that Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> should remarry.</div>
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In reply, Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> asked, “Who should I marry?” upon which she presented two names; one was that of Hazrat Aisha, and the other was that of Hazrat Sawda, a mother & 30 year old widow.</div>
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Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> then sent Hazrat Khawla with marriage proposals to both families, and they both gave their consent.</div>
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When news reached Hazrat Abu Bakr, in his immense joy, he wished to clarify a point so he said to Rasulallah<img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />, “I am your brother.”</div>
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Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> then replied, “You are my brother as far as the religion and book of Allah is concerned, and she is legitimate for me.” (Bukhari)<br /></div>
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Hearing this reply, the happiness of Sayyidina Abu Bakr Siddique was clearly visible and he gave his consent.</div>
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Hazrat Aisha, at this time, was pre-pubescent but she did not join the auspicious household of Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> till maturity.</div>
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The relationship between Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> and Hazrat Aisha was friendly, kind & loving. Of all the blessed wives, she was the closest & most favoured.</div>
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She also took pride as the daughter of the first Caliph of Islam, and the only virgin wife of Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />.<br /></div>
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<b>Impact of marriage</b></div>
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This holy marriage holds a significant place in the history of Islam. For one, it reinforced the friendship between Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> and Hazrat Abu Bakr Siddique, who had always stood by his friend in hours of distress.</div>
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In addition to this, a lady of rare qualities was blessed with Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />’s presence, and the opportunity to spend her youth with in the auspicious household of the Holy Prophet <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />.<br /><br /><b>An intellectual scholar</b></div>
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In interpreting religious issues, and as a jurist of Sunnah, Hazrat Aisha was & still is at the forefront.<br /></div>
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·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;"> </span>Imam Zuhri said, “Hazrat Aisha was the most learned person amongst the people. Senior & learned companions used to consult her.”</div>
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·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;"> </span>Hazrat Musa ibne Talha said, “I did never see anyone more eloquent than Aisha.” (Tirmidhi, Vol 2, page 228)</div>
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·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;"> </span>Hazrat Abu Musa Ashari said, “We faced no difficulty whose solution was not with Aisha.” (Tirmidhi, Vol 2, page 228)<br /></div>
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·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;"> </span>Imam Zuhri said, “If the knowledge of all men and wives of Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> was put together, the knowledge of Aisha would exceed the knowledge of them all.”</div>
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Thousands of Ahadith have been reported by her, and she even conveyed her decision on religious matters during the reign of the first 3 Caliphs of Islam.</div>
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In Islamic jurisprudence, the distinguished theologians & jurists like Imam Abu Hanifa and Imam Bukhari followed her principles.<br /></div>
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<b>Her Elevated Status</b></div>
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Many Ahadith demonstrate her exalted position amongst other women in Islam. Here are a few:</div>
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·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;"> </span>Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> said, “You had been shown to me for three successive nights in a dream. An angel brought you wrapped in a piece of white silk and said, ‘it is your wife’. I exposed your face and there you were. Then I said, ‘if this dream is from Allah, He will fulfil it.’” (Bukhari, Muslim)<br /></div>
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·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;"> </span>Hazrat Aisha herself reports that Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> said, “O Aisha! This is Jibreel who greets you. Aisha replied, ‘be salutations & Mercy of Allah upon him.’” (Bukhari, Muslim)<br /></div>
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·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;"> </span>Another Hadith in the same context:<br />”Aisha has such superiority over women as ‘sareed’ (a kind of food) has over other foods.” (Bukhari, Muslim)<br /></div>
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·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;"> </span>Another Hadith also confirms her prestigious status.<br />Hazrat Amr bin Aas said: I submitted, “O Allah’s Messenger! Who amongst all the people is the dearest to you?” He said, “Aisha”. I asked, “Out of the men?” He said, “Her father.” (Tirmidhi)<br /></div>
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·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;"> </span>Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> said, “By Allah, revelation has not been revealed to me in the quilt of any of my wives except hers (Aisha).”<br /></div>
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·<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;"> </span>This Hadith emphasises the connection between Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> and Hazrat Aisha:<br />Jibreel said, “This (Hazrat Aisha) is your wife in this world and the hereafter.” (Tirmidhi)<br /></div>
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<b>Migration & title of Muhajir</b></div>
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Almighty Allah has further elevated the status of those Blessed Companions who migrated from Makkah to Madinah Sharif. The Holy Qur’an says:<br /><br />”And those who left their homes and hearths in the way of Allah being oppressed. We shall surely give them good place in the world. And undoubtedly, the reward of the Hereafter is much greater; anyhow, people would have known.”</div>
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(Holy Qur’an 16:41 Kanzul Iman)</div>
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<br />When Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> migrated from Makkah to Madinah Sharif, Hazrat Abu Bakr Siddique <img src="http://baharemadinah.com/images/ra.png" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />left his family in Makkah to accompany Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />. When peace reigned over the lands of Madinah Sharif, he then sent Hazrat Abdullah to bring Hazrat Umm e Rooman, Hazrat Asma and Hazrat Aisha to Madinah Sharif.<br />Hence, these people are also included on the list of the Muhajir (or emigrants).</div>
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<br /><b>Daughter of the first Caliph of Islam</b></div>
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One of her excellences is that she is the daughter of the first Caliph of Islam, the intimate friend (Khalil) of Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />, Sayyidina Hazrat Abu Bakr Siddique <img src="http://baharemadinah.com/images/ra.png" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />.<br /><br />It was Hazrat Abu Bakr Siddique <img src="http://baharemadinah.com/images/ra.png" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> who paid ransom to release Sayyidina Hazrat Bilal, Hazrat Amir bin Tahira and five other Muslims from slavery.<br />It was Hazrat Abu Bakr Siddique <img src="http://baharemadinah.com/images/ra.png" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> who accompanied Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> in the cave of Thawr on the night of migration.<br />It was Hazrat Abu Bakr Siddique <img src="http://baharemadinah.com/images/ra.png" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> who is mentioned in the Holy Qur’an as Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />’s companion.<br />It was Hazrat Abu Bakr Siddique <img src="http://baharemadinah.com/images/ra.png" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> who was appointed as the Imam of prayers before Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />’s passing away.<br />It was Hazrat Abu Bakr Siddique <img src="http://baharemadinah.com/images/ra.png" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> who was the successor & Caliph of our beloved Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />.<br />It was Hazrat Abu Bakr Siddique <img src="http://baharemadinah.com/images/ra.png" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> who passed the command to gather the Holy Qur’an into one book form.<br /><br /><b>Courage</b><br /><br />Hazrat Aisha was very audacious and a brave lady who never feared being face-to-face with her problems. She was so courageous that even the horrible scenes of the Battle of Uhud did not dampen her spirits in helping the Muslim soldiers.</div>
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Hazrat Anas bin Malik <img src="http://baharemadinah.com/images/ra.png" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> says that during the battle, he saw her carrying a leather bag full of water and satiating the thirst of the Muslims. (Bukhari)</div>
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Imam Ahmad bin Hanbal writes that during the Battle of the Trench, Hazrat Aisha, ignoring the dangers and perils, would leave the castle and witness the plight of battle.<br /></div>
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<b>Generosity and selflessness</b></div>
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Hazrat Aisha was equally renowned for her generosity. Hazrat Urwa bin Zubair reports that once she got seventy thousand dirhams. He witnessed her giving the entire amount in charity, and leaving nothing at all for herself.</div>
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Hazrat Abdullah bin Zubair, her nephew, sent her one Lakh (10,000) dirhams which she gave in the way of Allah within a day. On that day, she was also observing fast. At night, her house maid served her leaf and suggested that it would have been better if she has brought some meat out of that money, with which she could have broken her fast. At this, Sayyida Hazrat Aisha said, “You might have reminded me of it then.” (Mustadrak-e-Hakim, Vol 4)</div>
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This shows how Hazrat Aisha hardly thought of her own needs, and always put others before herself.</div>
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It is written in Moatta Imam Malik that once Hazrat Aisha was fasting and there was nothing at home to eat besides a loaf of bread. Meanwhile, a beggar woman called out for help. Hazrat Aisha told her maid to give the woman the loaf of bread. The maid said, “With which thing will you break your fast?” The mother of believers replied, “First give it to her.”</div>
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In the evening, someone sent mutton to her as a gift. Then Sayyida Aisha said to her maid, “Look! Allah has sent something better than a loaf of bread.”<br /></div>
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<b>Mutual Love & Respect</b></div>
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Hazrat Aisha loved Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> to such an extent that she would feel like a fish out of water in his absence. The following incidence throws great light on this:<br /><br />Sayyida Aisha and Sayyida Hafsa were both accompanying Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> on a journey. On the way, Sayyida Aisha and Sayyida Hafsa exchanged camels.</div>
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At night, Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> went to the camel which Hazrat Hafsa was riding. Hazrat Aisha could not bear the separation, and when they reached the terminal, she dismounted the camel, stood on the grass and said, “Oh my Lord! Send any scorpion or serpent to bite me up. And he is thy Prophet, I cannot say anything about him.” (Muslim)</div>
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Another incidence testifies to the fact that all the blessed wives of Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> cherished him to a great degree. All fascination and charms of this world could not shake the love they had for Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />.<br /><br />The following verse was revealed to Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />:</div>
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“Oh Communicator of the Unseen! Say to your wives, if you wish the life of the world and its adornment, then come, I provide you with wealth and leave you in a well manner. And if you wish for Allah & His Messenger, and the home of the Hereafter then undoubtedly Allah has prepared for the well-doers amongst you a great reward.”</div>
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(Holy Qur’an 33:28-29 Kanzul Iman)</div>
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Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> first of all recited these verses to Hazrat Aisha and asked her to consult her parents before giving her opinion.</div>
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Hazrat Aisha, without any hesitation, replied:</div>
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“There is no room for consulting the parents in this matter. I opted myself for Allah, His Messenger & the home of the Hereafter.” (Muslim, Kitabul Talaaq)</div>
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In this way, she set precedence for the rest of the blessed wives to follow in the same direction.<br /></div>
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<b>Importance of the Veil</b></div>
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Hazrat Aisha herself narrates:<br /><br />”I would enter my house where Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> was buried, without observing my veil, thinking ‘here are my husband and father’, but when Umar was buried beside them, by Allah, due to my shame from Umar, I would enter covering my head properly.” (Mishkat)<br /></div>
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<b>Clarification of doubts</b></div>
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Nowadays it is more evident that western critics, out of sheer prejudice, hostility and ignorance, criticise the marriage between Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> and Hazrat Aisha, declaring it to be a marriage based on lust – Allah forbid!</div>
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Here, it should be mentioned that Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> did not marry Hazrat Aisha just to appease a desire. As a young man of 25 years, with stunning beauty & captivating charms, any beautiful young girl could have been chosen as his wife.</div>
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Many beautiful women from honourable families proposed marriage to Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> but he declined. Instead, when he was only 25 years of age he married a widow who had children from her previous marriage. Considering the fact that he was the most handsome person that Allah has created, many women desired him in marriage. Had he followed his desires, there was no obstacle for him to do so. In his youth, he could have had many beautiful women, but he married a widow 15 years his senior.</div>
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It should also be noted that after his marriage to Hazrat Khadija, he did not marry again until he reached the age of 50.</div>
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Another point is that if the marriage was the outcome of lustful desires (astaghfirullah), why did he not marry any other spinster after his marriage to Hazrat Aisha. On the contrary, he married widows and divorcees during his 10 year stay in Madinah Sharif, and never preferred any young girl although opportunities were always available.</div>
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Hence, these fallacies have no basis and are the result of ignorance and spite.</div>
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The actual reasons are as follows:</div>
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1.<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;"> </span>The wives of Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" />, with the exception of Hazrat Aisha, were all of advanced age, and thus could neither share the feelings of the younger generation, nor could they properly appreciate their point of view.<br />The difference of age always stood as a barrier between them and ladies of younger ages. The only lady with whom a young girl could identify with and confide in, was none else by the young Hazrat Aisha.<br /><br />Thus, the marriage of Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> with Hazrat Aisha was a great necessity, as it was through her that instructions could successfully be imparted to the young girls who had newly entered into the fold of Islam.<br /></div>
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2.<span style="font-family: 'Times New Roman'; font-size: 7pt; line-height: normal;"> </span>This marriage clarified the belief that it stood against religious ethics to marry the daughter of a man whom one declared as his brother. Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> showed to the people that there is a great difference between a brother in faith, and a brother by blood.<br />The marriage which is forbidden in Islam is not that with the daughter of one who is a brother by faith, but with one who is one’s niece in blood.<br /><b><br />Journey to the Heavens</b></div>
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This distinguished lady of great piety and rare character passed away at the age of sixty-five on the 17<sup>th</sup> of Ramadan 57 AH.</div>
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Hazrat Abu Hurairah led her funeral prayers, and the blessed learned Mother of Believers was buried in Jannatul Baqi, where she is enjoying a deep sleep under the skies of peace and tranquillity to this day.</div>quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-28290032633405437872012-05-25T14:03:00.001-07:002012-05-25T14:03:05.480-07:00Women Corner >> PIOUS LADIES: Hazrat Rabia Basri<br />
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<strong><span style="color: #666666;">BRIEF BIOGRAPHY:</span></strong><span style="color: #666666;"><br /></span><strong><span style="color: #666666;">Birth Name:</span></strong><span style="color: #5f5f5f;">Hazrat Rabia al-Adawiyya al-Qaysiyya</span><span style="color: #666666;"><strong>Born in:</strong> between 95 and 99 Hijri. In Basra, Iraq.</span><br /><br /><strong>In depth:</strong><b><br /></b>She was born between 95 and 99 Hijri in Basra, Iraq. Much of her early life is narrated by Farid al-Din Attar. Many spiritual stories are associated with her and it is sometimes difficult to separate reality from legend. These traditions come from Farid al-Din Attar, a later Sufi saint and poet, who used earlier sources. Hazrat Rabia herself did not leave any written works.</div>
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She was the fourth daughter of her family and was therefore named Rabia, meaning "fourth". She was born free in a poor but respected family.</div>
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According to Farid al-Din Attar, Hazrat Rabia's parents were so poor that there was no oil in their house to light a lamp, nor a cloth even to wrap her with.<br /><span style="color: #6e0025;">Her mother asked her husband to borrow some oil from a neighbour, but he had resolved in his life never to ask for anything from anyone except the Creator. However, to satisfy his wife, he went to the neighbour's house, knocked on the door and came away before anyone opened it. On his return, he told his wife that the door was not opened. Grief-stricken, he fell asleep. In a dream, he saw Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> telling him, "Do not grieve, this girl born to you is exceptionally fortunate and holy. By her intercession 70,000 people of my Ummah will be forgiven. Go to the governor of Basra and convey to him this message written on a page:</span></div>
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<span style="color: #6e0025;">"Every night you recite 100 Durood on me and on Friday night 400 times. Last Friday night you forgot to recite the Durood. As a compensation for this omission, give this person 400 dinars."</span></div>
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<span style="color: #6e0025;">Hazrat Rabia's father woke up crying in joy. He wrote out the message and went to meet the governor. He handed the letter to a guard. When the governor read the letter, he was moved by the fact that Rasulallah <img src="http://baharemadinah.com/images/pbuh.jpg" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> had remembered him. He ordered 10,000 dirhams to be given to the poor as a token of gratitude. He went out to meet Hazrat Rabia's father. After presenting him with the 400 dinars, he said: "In future whatever your needs are, come to me without any hesitation."</span></div>
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After the death of her father, a famine overtook Basra and Hazrat Rabia parted from her sisters. Legend has it that she was accompanying a caravan, which fell into the hands of robbers. The chief of the robbers took Hazrat Rabia captive, and sold her in the market as a slave. The new master of Hazrat Rabia used to make her work hard with household chores.</div>
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She would pass the whole night in prayer, after she had finished her household jobs. She spent many of her days observing fast.</div>
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Once the master of the house got up in the middle of the night, and was attracted by the sorrowful voice in which Hazrat Rabia was praying to her Lord. When he looked, he saw a great light surrounding her as she entreated her Lord in these terms:</div>
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"Lord! You know well that my keen desire is to carry out Your commandments and to serve Thee with all my heart, O light of my eyes. If I were free I would pass the whole day and night in prayers. But what should I do when you have made me a slave of a human being?"</div>
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At once the master felt that it was sacrilegious to keep such a saint in his service. He decided to serve her instead. In the morning, he called her and told her his decision; he would serve her and she should dwell there as the mistress of the house. If she insisted on leaving the house, he was willing to free her from bondage.</div>
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She told him that she was willing to leave the house to carry on her worship in solitude. This the master granted and she left the house.<br /><br />Throughout her life, her Love of God, poverty and self-denial did not waver. They were her constant companions. She did not possess much other than a broken jug, a rush mat and a brick, which she used as a pillow. She spent all night in prayer and contemplation, chiding herself if she slept because it took her away from her active Love of God.</div>
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As her fame grew, she had many disciples. She also had discussions with many of the renowned religious people of her time. Though she had many offers of marriage, and (tradition has it) one even from the Amir of Basra, she refused them as she had no time in her life for anything other than God.</div>
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More interesting than her absolute asceticism, however, is the actual concept of Divine Love that Hazrat Rabia introduced. She was the first to introduce the idea that God should be loved for God's own sake, not out of fear -- as earlier Sufis had done.</div>
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She taught that repentance was a gift from God because no one could repent unless God had already accepted him and given him this gift of repentance. She taught that sinners must fear the punishment they deserved for their sins, but she also offered such sinners far more hope of Paradise than most other ascetics did. For herself, she held to a higher ideal, worshipping God neither from fear of Hell nor from hope of Paradise, for she saw such self-interest as unworthy of God's servants; emotions like fear and hope were like veils - i.e. hindrances to the vision of God Himself.</div>
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She prayed, "O Allah! If I worship You for fear of Hell, burn me in Hell, and if I worship You in hope of Paradise, exclude me from Paradise. But if I worship You for Your Own sake, grudge me not Your everlasting Beauty.”</div>
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Hazrat Rabia was in her early to mid eighties when she passed away, having followed the mystic Way to the end. She always believed she was continually united with her Beloved. As she told her Sufi friends, "My Beloved is always with me."<br />She died in Jerusalem in 185 A.H ( Zirkali, al-A`lam, vol. 3, p 10, col 1, who quotes ibn Khalikan as his source.)</div>
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<b>Philosophy</b></div>
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She was the one who first set forth the doctrine of Divine Love and who is widely considered to be the most important of the early Sufi poets.</div>
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Much of the poetry that is attributed to her is of unknown origin. After a life of hardship, she spontaneously achieved a state of self-realization. When asked by Sheikh Hassan Basri how she discovered the secret, she responded by stating, "You know of the how, but I know of the how-less."</div>
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She was the first in a long line of female Sufi mystics.<br /><br /><b><u>Anecdotes:<br /></u></b><b><span style="color: #003366;">The prayer of Hazrat Rabia</span></b><b><u><br /></u></b>Once while she was in the service of her Sheikh, she was sent on an errand. Along the way a man pursued her. In fright she fled, slipped and broke her hand. Praying to Allah Ta'ala she cried, "O Allah! I am forlorn, without mother and father. Now my hand too is broken. But I do not mind these things if Thou be pleased with me. But make it manifest to me that you are pleased with me. "</div>
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A voice called to her, "On the Day of Qiyamah, even the Muqarrab (very close) Angels will envy your rank."</div>
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<b><span style="color: #003366;">Rely on Allah alone</span></b></div>
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When she went for Hajj she took along an emaciated donkey on which was loaded her few belongings. The donkey died along the journey. The people accompanying her offered to carry her belongings, but she refused, saying, "Proceed! I did not come relying on you." The caravan continued, leaving her behind. With her perfect trust in Allah Ta'ala she supplicated for His aid. Even before completing her dua, the donkey came to life. Hazrat Rabia continued her journey and reached Makkah Mukarramah.</div>
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<b><span style="color: #003366;">The Vision</span></b></div>
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Hazrat Rabia in her yearning for Allah, prayed to be shown His Vision. A Voice said to her, "If you desire Me, I shall reveal a manifestation (Tajalli) of Myself and in a moment you will be reduced to ash."</div>
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Hazrat Rabia said: "O Allah! I lack the power for Your Tajalli. I wish for the rank of Faqr (i.e. an extremely lofty spiritual status of divine proximity)."</div>
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The Voice said: "O Rabia! Faqr is the famine of My Wrath. We have reserved it exclusively for those Men (Awliyah) who have completely reached Us. There remains not even the distance of a hair between them and Us. At that juncture, We rebuff them and distance them from Our Proximity. Inspite of this, they do not lose hope in Us. They again commence their journey towards Us. While this is their condition, you are still wrapped in the veils of time. As long as you are with the folds of these veils and have not entered into Our Path with a true heart, it is improper for you to even mention Faqr."</div>
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The Voice then commanded Hazrat Rabia to lift her gaze towards the heaven. As she complied, she observed a vast rolling ocean of blood suspended in space. The Voice said, "This is the ocean of tears of blood of My Lovers who are lost in My Absorption. This is their first stage (in their journey to reach Allah)."</div>
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<b><span style="color: #003366;">The thief & the shawl</span></b><b><u><br /></u></b>Once, Hazrat Rabia, overcome with tiredness, fell asleep. A thief entered and took her shawl, but he was unable to find his way out. When he replaced the shawl, he saw the exit. Again, he took the shawl and lost the way. He replaced the shawl and again saw the way out. He repeated this process several times. Then he heard someone saying:</div>
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"Why bring a calamity on yourself? She whose shawl this is, has handed herself over to another Being. Even Shaitaan cannot approach her. A thief is not able to steal her shawl. Leave it and depart."</div>
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<b><span style="color: #003366;">Beasts of the jungle</span></b><b><u><br /></u></b>Once when Hazrat Rabia was on a mountain, the wild beasts of the jungle gathered around her and stared at her in wonder. Coincidentally, Hazrat Hassan Basri appeared on the scene. All the animals scattered and disappeared into the jungle. In surprise, he said: "The animals fled when they saw me. Why did they stay with you?" Hazrat Rabia asked, "What did you eat today?" Hazrat Hassan Basri replied, "Meat and bread." Hazrat Rabia then said, "When you have eaten meat, why should they not flee?"</div>
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<b><span style="color: #003366;">Allah’s remembrance </span></b><b><u><br /></u></b>It was said to Hazrat Rabia, "Hazrat Hassan says that if on the Day of Qiyamah he is deprived of Allah's Vision for even a moment, he will lament so much that the inmates of Jannat will take pity on him."</div>
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Hazrat Rabia said, "True, but this claim is appropriate for only a person who does not forget Allah Ta'ala here on earth for a single moment."</div>
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<b><span style="color: #003366;">Regarding marriage</span></b><b><u><br /></u></b>People asked: "Why do you not take a husband?"</div>
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Hazrat Rabia responded, "I am saddled with three concerns. If you remove these worries from me, I shall take a husband. One: Tell me, will I die with Imaan? Two: On the Day of Qiyamah, will my Record of Deeds be given in my right or left hand? Three: On the Day of Qiyamah, will I be among the people of the right side or the left side?" The people said that they were unable to give her assurances regarding these issues. She said, "A woman who has these fears has no desire for a husband."</div>
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<b><span style="color: #003366;">The world & hereafter</span></b><b><u><br /></u></b>She was asked, "From whence have you come and whither are you going?" Hazrat Rabia said: "I came from that world and I am returning to that world." The people asked: "What are you doing in this world?" Hazrat Rabia let out a cry of lament. They asked, "Why are you lamenting?" Hazrat Rabia said: "I obtain my rizq (provisions) from that world while I am doing the work of this world."</div>
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<b><span style="color: #003366;">The pain of separation from Allah</span></b><b><u><br /></u></b>When asked for the cause of her constant crying, Hazrat Rabia said: "I fear separation from Allah Ta'ala. I fear that at the time of death, I may be rejected and it be announced, "You do not deserve to be in Our Presence."</div>
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<b><span style="color: #003366;">The prayer of Hazrat Rabia</span></b><b><u><br /></u></b>She was asked: "When is Allah pleased with a person?" Hazrat Rabia replied: "When he expresses gratitude for the effort (on His Path) just as he expresses gratitude for bounties."</div>
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<b><span style="color: #003366;">Fana or Annihilation</span></b><b><u><br /></u></b>”As long as man's heart is not alert, his other limbs cannot find the path of Allah. An alert heart is a heart lost in divine absorption. Such a heart is not in need of the aid of other limbs. This stage is called Fana (annihilation)."<br /><br /><b><span style="color: #003366;">Love of God</span></b><b><u><br /></u></b>One day, she was seen running through the streets of Basra carrying a torch in one hand and a bucket of water in the other. When asked what she was doing, she said:<br />"I want to put out the fires of Hell, and burn down the rewards of Paradise. They block the way to God. I do not want to worship from fear of punishment or for the promise of reward, but simply for the love of God."</div>
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<b><span style="color: #003366;">The Vision</span></b><b><u><br /></u></b>At one occasion she was asked if she hated Satan. Hazrat Rabia replied, "My love to God has so possessed me that no place remains for loving or hating any save Him."</div>
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<b><span style="color: #003366;">Her special status</span></b><b><u><br /></u></b>When Hazrat Rabia Basri would not come to attend the sermons of Hazrat Hassan Basri, he would deliver no discourse that day. People in the audience asked him why he did that. He replied, "The syrup that is held by the vessels meant for the elephants cannot be contained in the vessels meant for the ants."</div>
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<b><span style="color: #003366;">The Kabah meets Hazrat Rabia Basri</span></b><b><u><br /></u></b>Once Hazrat Rabia was on her way to Makkah, and when halfway there she saw the Kabah coming to meet her. She said, "It is the Lord of the house whom I need, what have I to do with the house? I need to meet with Him Who said, 'who approaches Me by a span's length, I will approach him by the length of a cubit.' The Kabah which I see has no power over me; what joy does the beauty of the Kabah bring to me?"</div>
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At the same time the great Sufi Saint Hazrat Ibrahim bin Adam arrived at the Kabah, but he did not see it. He had spent fourteen years making his way to the Kabah, because in every place of prayer he performed two rakats.</div>
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Hazrat Ibrahim bin Adam said, "Alas! What has happened? It maybe that some injury has overtaken my eyes." An unseen voice said to him, "No harm has befallen your eyes, but the Kabah has gone to meet a woman, who is approaching this place." Hazrat Ibrahim Adam responded, "O indeed, who is this?" He ran and saw Hazrat Rabia arriving, and that the Kabah was back in its own place. When Hazrat Ibrahim Adam saw that, he said, "O Hazrat Rabia, what is this disturbance and trouble and burden which you have brought into the world?"</div>
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She replied, "I have not brought disturbance into the world. It is you who have disturbed the world, because you delayed fourteen years in arriving at the Kabah." He said, "Yes I have spent fourteen years in crossing the desert (because I was engaged) in prayer." Hazrat Rabia said, "You traversed it in ritual prayer (Salat) but with personal supplication."<br />Then, having performed the pilgrimage, she returned to Basra and occupied herself with works of devotion.</div>
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<b><span style="color: #003366;">The Vision</span></b><b><u><br /></u></b>One day Hazrat Hassan Basri saw Hazrat Rabia near a lake. He threw his prayer rug on top of the water and said, "Rabia, come! Let us pray two rakats here." She replied, "Hassan, when you are showing off your spiritual goods in the worldly market, it should be things which your fellow men cannot display." Then, she threw her prayer rug into the air and flew up onto it saying, "Come up here, Hassan, where people can see us." Then she said, "Hassan, what you did fishes can do, and what I did flies can do. But the real business is outside these tricks. One must apply oneself to the real business."</div>
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<b><span style="color: #003366;">The act of repentance (Tawba) </span></b><b><u><br /></u></b>"Only verbal istighfar is the act of liars. When a vain person makes tawba, he should again make tawba (for the sin of vanity)."</div>
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<b><span style="color: #003366;">Divine love & worldly bounties</span></b><b><u><br /></u></b>Once Hazrat Rabia kept seven fasts and spent the entire night in Ibaadat. On the seventh day, someone presented her a bowl of milk. When she went to fetch the lamp, a cat came and drank the milk. She decided to break fast with water. When she brought a cup of water, the lamp was extinguished. As she lifted the cup, it slipped and broke. She drew a sigh and said, "O Allah! What are You doing to me?" A Voice said, "O Rabia! If you desire the bounties of the world, We shall bestow it to you, but then We shall remove Our love from your heart. Our love and worldly bounties cannot coexist in one heart."<br />Henceforth, Hazrat Rabia severed all her worldly hopes and her attitude was like that of a person in his death throes. Each morning she supplicated, "O Allah! Keep me engrossed in You and do not allow the people of the world to divert me."</div>
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<b><span style="color: #003366;">Recognition of the Lord</span></b>Once when Hazrat Hassan Basri went to visit Hazrat Rabia, he found one of the wealthy and prominent citizens of Basra standing with a bag of money, weeping at her door. On enquiring, he said, "I have brought this gift for Hazrat Rabia. I know she will refuse it, hence, I am crying. Do intercede for me. Perhaps she will accept it." Hassan Basri went inside and delivered the message. Hazrat Rabia said, "Since I have recognized Allah, I have renounced the world. I am not aware of its source–whether halal or haram."</div>
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<b><span style="color: #003366;">Allah remembers His creation</span></b><b><u><br /></u></b>Malik Bin Dinaar went to visit Hazrat Rabia. He found in her home only a partly broken jug which she used for wudhu and drinking water, a very old straw-mat on which she slept and a brick which she used as a pillow. Malik Bin Dinaar said, "I have many affluent friends. Shall I ask them to bring some items for you?"</div>
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Hazrat Rabia said, "O Malik! Is my Provider, your Provider and the Provider of the wealthy not the same Being?" Malik said, "Yes." Hazrat Rabia then said, "What, has He forgotten about the needs of the poor on account of their poverty, while he remembers the needs of the wealthy?" Malik Bin Dinaar said, "It is not so." Hazrat Rabia then said, "When He never forgets anyone, why should we remind Him? He has wished this condition for me and I am pleased with it because it is His pleasure."</div>
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<b><span style="color: #003366;">Hazrat Rabia’s wish</span></b><b><u><br /></u></b>Hazrat Rabia supplicated, "O Allah! My duty and my desire on earth are Your remembrance and in the Aakhirah, Your Vision. You are the Master. O Allah! Maintain the presence (i.e. concentration) of my heart or accept my ibaadat, devoid of concentration."</div>
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<b><span style="color: #003366;">The end of Hazrat Rabia’s worldly life</span></b><b><u><br /></u></b>When her time to depart from earth was near, the illustrious Mashaikh gathered by her. She said, "Go away and leave place for the Angels." They all went out and closed the door. While they were waiting outside, they heard from within a voice reciting:</div>
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"O soul at rest! Return to your Rabb."</div>
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For a long while thereafter there was silence. When they went inside, they discovered that Hazrat Rabia's soul had taken flight from this world and had reached Allah.</div>
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<b><span style="color: #003366;">Who is your Rabb?</span></b><b><u><br /></u></b>In a dream someone asked her, "What happened when Munkar and Nakeer came to You?" Hazrat Rabia said, "When they asked me, "Who is your Rabb?" I said, "Go back! Say to Allah: When You had never forgotten this weak woman despite Your remembrance of entire creation, how can she forget You when on earth You were her only remembrance? Why do you send Angels to question her?"</div>
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<b><span style="color: #003366;">From beyond the grave</span></b><b><u><br /></u></b>Muhammad Aslam Toosi and Nu'maa Tartoosi <img src="http://baharemadinah.com/images/ra.png" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> stood at her graveside. One of them said:<br />"O Hazrat Rabia! During your lifetime you made bold and audacious claims of having renounced the world. Tell us, what has transpired now with you?"<br />From inside the grave, Hazrat Rabia <img src="http://baharemadinah.com/images/ra.png" style="background-color: transparent; background-position: initial initial; background-repeat: initial initial; border: none; max-width: 99%; padding: 0px;" /> spoke, "May Allah grant me barkat (blessings) in what I have seen and am seeing (i.e. of the wonders of the spiritual realm)."</div>quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-40952944077738099872012-05-25T14:02:00.002-07:002012-05-25T14:02:38.162-07:00Women Corner >> Question/Answers >> Prayers Salaah<br />
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Women Corner >> Question/Answers >> Prayers Salaah</h3>
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<tr><td bgcolor="#eeeeee" valign="top"><span style="font-size: x-small;"><b>Q1.</b></span></td><td bgcolor="#eeeeee"><span style="font-size: x-small;"><b>How should you cover your body for Salaah?</b></span></td></tr>
<tr><td valign="top"><span style="font-size: x-small;">A1.</span></td><td><span style="font-size: x-small;">The body must be completely covered except for the face, the hands including the wrists, and feet below including the ankles.</span></td></tr>
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<tr><td bgcolor="#eeeeee" valign="top"><span style="font-size: x-small;"><b>Q2.</b></span></td><td bgcolor="#eeeeee"><span style="font-size: x-small;"><b>How should the head be covered for Salaah?</b></span></td></tr>
<tr><td valign="top"><span style="font-size: x-small;">A2.</span></td><td><span style="font-size: x-small;">It is compulsory for you to cover your head and hair, the neck and the collar (throat). If you are wearing a very thin veil over your head such that the hair's shininess or color can be seen, then the Salaah will not be valid.</span></td></tr>
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<tr><td bgcolor="#eeeeee" valign="top"><span style="font-size: x-small;"><b>Q3.</b></span></td><td bgcolor="#eeeeee"><span style="font-size: x-small;"><b>What happens if a small portion of a female's body is uncovered during Salaah?</b></span></td></tr>
<tr><td valign="top"><span style="font-size: x-small;">A3.</span></td><td><span style="font-size: x-small;">In all the parts that are compulsory to cover, if one part was uncovered and was less than a quarter in proportion, then the Salaah is valid. If the opened part is a quarter in size and one is able to cover it immediately, then too the Salaah is valid. If the part was uncovered for one (Rukn), meaning the time you could say (Subhan-Allah) three times, or was uncovered deliberately and whether it was covered again immediately, the Salaah is nullified.</span></td></tr>
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<tr><td bgcolor="#eeeeee" valign="top"><span style="font-size: x-small;"><b>Q4.</b></span></td><td bgcolor="#eeeeee"><span style="font-size: x-small;"><b>What are the Aurat parts for a female?</b></span></td></tr>
<tr><td valign="top"><span style="font-size: x-small;">A4.</span></td><td><span style="font-size: x-small;">The entire body is the Aurat for a female, except for the face, both hands until the wrists and both feet until the ankles. This is split into thirty parts of the body. These parts are: </span><br /><ol>
<li><span style="font-size: x-small;">The head, from the top of the head until the start of the neck</span></li>
<li><span style="font-size: x-small;">The hair and its full length</span></li>
<li><span style="font-size: x-small;">The right ear</span></li>
<li><span style="font-size: x-small;">The left ear</span></li>
<li><span style="font-size: x-small;">The neck (and throat)</span></li>
<li><span style="font-size: x-small;">The right shoulder</span></li>
<li><span style="font-size: x-small;">The left shoulder</span></li>
<li><span style="font-size: x-small;">The top right arm including the elbow</span></li>
<li><span style="font-size: x-small;">The top left arm including the elbow</span></li>
<li><span style="font-size: x-small;">The bottom right arm (below the elbow including the wrist)</span></li>
<li><span style="font-size: x-small;">The bottom left arm (below the elbow including the wrist)</span></li>
<li><span style="font-size: x-small;">The chest, below the neck/throat up to the breasts</span></li>
<li><span style="font-size: x-small;">Back of the right hand</span></li>
<li><span style="font-size: x-small;">Back of the left hand</span></li>
<li><span style="font-size: x-small;">The right breast</span></li>
<li><span style="font-size: x-small;">The left breast</span></li>
<li><span style="font-size: x-small;">The stomach, from below the breasts including the navel</span></li>
<li><span style="font-size: x-small;">The upper back, meaning the other side of the chest</span></li>
<li><span style="font-size: x-small;">Both armpits until the lower back</span></li>
<li><span style="font-size: x-small;">The right hip</span></li>
<li><span style="font-size: x-small;">The left hip</span></li>
<li><span style="font-size: x-small;">The vagina</span></li>
<li><span style="font-size: x-small;">The posterior</span></li>
<li><span style="font-size: x-small;">The right thigh including the knees, the knee is not a separate part but is included</span></li>
<li><span style="font-size: x-small;">The left thigh including the knees, the knee is not a separate part but is included</span></li>
<li><span style="font-size: x-small;">Below the navel till the start of the pubic hair and the lower back, is all one Aurat.</span></li>
<li><span style="font-size: x-small;">The right shin, from below the knee including the ankle</span></li>
<li><span style="font-size: x-small;">The left shin, from below the knee including the ankle.</span></li>
<li><span style="font-size: x-small;">The right base of the foot</span></li>
<li><span style="font-size: x-small;">The left base of the foot.</span></li>
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<span style="font-size: x-small;">Many Ulema have not included the back of the hands and the base of the feet as part of the Aurat.</span><br /><span style="font-size: x-small;"><b>Note</b>: Although the woman's face is not an Aurat, it is still forbidden to expose it to foreign males or ghair-mahram, those whom Islam allows you to marry. It is also forbidden for foreign males to look at a female's face.</span></td></tr>
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<tr><td bgcolor="#eeeeee" valign="top"><span style="font-size: x-small;"><b>Q5.</b></span></td><td bgcolor="#eeeeee"><span style="font-size: x-small;"><b>How should you stand on the Musallah (prayer mat) for Salaah?</b></span></td></tr>
<tr><td valign="top"><span style="font-size: x-small;">A5.</span></td><td><ol>
<li><span style="font-size: x-small;">The feet must be together.</span></li>
<li><span style="font-size: x-small;">The feet must be joined at the ankles.</span></li>
<li><span style="font-size: x-small;">The face and the body must be towards the direction of the Qiblah.</span></li>
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<tr><td bgcolor="#eeeeee" valign="top"><span style="font-size: x-small;"><b>Q6.</b></span></td><td bgcolor="#eeeeee"><span style="font-size: x-small;"><b>When saying the Takbeer-e-Tahreemah or (Allahu Akbar), how high should the hands be raised?</b></span></td></tr>
<tr><td valign="top"><span style="font-size: x-small;">A6.</span></td><td><ol>
<li><span style="font-size: x-small;">Lift your hands up to your shoulders in such a manner that they are in line with the shoulders, and say (Allahu Akbar) and begin the Salaah.</span></li>
<li><span style="font-size: x-small;">The palms must be facing the Qiblah.</span></li>
<li><span style="font-size: x-small;">Hands must be inside the Burqah (veil, robe) covering your head.</span></li>
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<tr><td bgcolor="#eeeeee" valign="top"><span style="font-size: x-small;"><b>Q7.</b></span></td><td bgcolor="#eeeeee"><span style="font-size: x-small;"><b>After saying the Takbeer-e-Tahreemah, where should you place your hands?</b></span></td></tr>
<tr><td valign="top"><span style="font-size: x-small;">A7.</span></td><td><ol>
<li><span style="font-size: x-small;">Females should place their hands on their chest above the breast.</span></li>
<li><span style="font-size: x-small;">The palm of the right hand should rest on the back of the left hand.</span></li>
<li><span style="font-size: x-small;">The fingers of each hand should be kept well pressed that they touch one another.</span></li>
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<tr><td bgcolor="#eeeeee" valign="top"><span style="font-size: x-small;"><b>Q8.</b></span></td><td bgcolor="#eeeeee"><span style="font-size: x-small;"><b>4. How should the Ruku be done?</b></span></td></tr>
<tr><td valign="top"><span style="font-size: x-small;">A8.</span></td><td><ol>
<li><span style="font-size: x-small;">When going into Ruku, you should bend just sufficient enough to let the fingers reach the knee.</span></li>
<li><span style="font-size: x-small;">The arms should be pressed towards the body.</span></li>
<li><span style="font-size: x-small;">The feet at the ankles should be joined together.</span></li>
<li><span style="font-size: x-small;">The knees should be drawn close to each other so that they touch each other.</span></li>
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<tr><td bgcolor="#eeeeee" valign="top"><span style="font-size: x-small;"><b>Q9.</b></span></td><td bgcolor="#eeeeee"><span style="font-size: x-small;"><b>How should you perform the Sajdah?</b></span></td></tr>
<tr><td valign="top"><span style="font-size: x-small;">A9.</span></td><td><ol>
<li><span style="font-size: x-small;">Sajdah should be performed in such a manner that the knees are first placed on the ground.</span></li>
<li><span style="font-size: x-small;">Thereafter, the hands should be placed on the ground in a way that they will finally rest in line with the ears.</span></li>
<li><span style="font-size: x-small;">The fingers should be well pressed together.</span></li>
<li><span style="font-size: x-small;">Place your head between the two hands.</span></li>
<li><span style="font-size: x-small;">While in Sajdah, both the nose and the forehead should touch the ground.</span></li>
<li><span style="font-size: x-small;">The fingers and toes should all face the Qiblah.</span></li>
<li><span style="font-size: x-small;">The feet should be kept straight but pointing outwards towards the right.</span></li>
<li><span style="font-size: x-small;">The stomach and the armpits should be close to the body.</span></li>
<li><span style="font-size: x-small;">The elbows should lie flat to the ground.</span></li>
<li><span style="font-size: x-small;">The thigh should not be raised, but it should be in as flat as possible.</span></li>
<li><span style="font-size: x-small;">The hips should not be raised and should be as close to the ground as possible.</span></li>
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<tr><td bgcolor="#eeeeee" valign="top"><span style="font-size: x-small;"><b>Q10.</b></span></td><td bgcolor="#eeeeee"><span style="font-size: x-small;"><b>How must you sit in the Jalsa position?</b></span></td></tr>
<tr><td valign="top"><span style="font-size: x-small;">A10.</span></td><td><ol>
<li><span style="font-size: x-small;">You should sit on the buttocks - haunch.</span></li>
<li><span style="font-size: x-small;">Spread both the feet towards the right side in such a manner that the right leg is over the left.</span></li>
<li><span style="font-size: x-small;">Both hands should be placed on the thighs with the fingers joined to one another. The tips of the fingers should be close to the knees but not holding the knees or hanging over them.</span></li>
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<tr><td bgcolor="#eeeeee" valign="top"><span style="font-size: x-small;"><b>Q11.</b></span></td><td bgcolor="#eeeeee"><span style="font-size: x-small;"><b>Are women allowed to call out the Adhaan and Iqaamah for Salaah?</b></span></td></tr>
<tr><td valign="top"><span style="font-size: x-small;">A11.</span></td><td><span style="font-size: x-small;">It is Makrooh-e-Tahrimi (almost Haraam) for women to call the Adhaan or Iqamaah. If a woman calls the Adhaan, she will be sinful and the Adhaan will have to be repeated by a male.</span></td></tr>
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<tr><td bgcolor="#eeeeee" valign="top"><span style="font-size: x-small;"><b>Q12.</b></span></td><td bgcolor="#eeeeee"><span style="font-size: x-small;"><b>When must a female not respond to the words of the Adhaan?</b></span></td></tr>
<tr><td valign="top"><span style="font-size: x-small;">A12.</span></td><td><span style="font-size: x-small;">It is not Waajib for a female who has Haiz or Nifas to reply to the Adhaan.</span></td></tr>
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<tr><td bgcolor="#eeeeee" valign="top"><span style="font-size: x-small;"><b>Q13.</b></span></td><td bgcolor="#eeeeee"><span style="font-size: x-small;"><b>While the Adhaan is being called, what must one do?</b></span></td></tr>
<tr><td valign="top"><span style="font-size: x-small;">A13.</span></td><td><span style="font-size: x-small;">Whilst the Adhaan is being called, all talking, greeting and replying to the greeting should be stopped. All other work should be stopped. Cooking or cleaning of the house should be stopped. Even the recitation of the Quran should be stopped if the sound of Adhaan is heard. You should listen to it and reply to it. The same rule applies for Iqaamah. Those who remain busy in conversation will experience a bad death. If one is walking and if one hears the sound of Adhaan, then stop, listen to it and reply to it. The Hadith Shareef has reported great virtues for one who stops all work and listens to the Adhaan.</span></td></tr>
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<tr><td bgcolor="#eeeeee" valign="top"><span style="font-size: x-small;"><b>Q14.</b></span></td><td bgcolor="#eeeeee"><span style="font-size: x-small;"><b>If a female who has Haiz or Nifas recited the verse of Sajdah, will it be binding on her to perform the Sajdah-e-Tilaawat?</b></span></td></tr>
<tr><td valign="top"><span style="font-size: x-small;">A14.</span></td><td><span style="font-size: x-small;">It would not be necessary for her to perform the Sajdah.</span></td></tr>
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<tr><td bgcolor="#eeeeee" valign="top"><span style="font-size: x-small;"><b>Q15.</b></span></td><td bgcolor="#eeeeee"><span style="font-size: x-small;"><b>If a female who has Haiz or Nifas heard the verse of Sajdah, will it be necessary for her to perform the Sajdah-e-Tilaawat?</b></span></td></tr>
<tr><td valign="top"><span style="font-size: x-small;">A15.</span></td><td><span style="font-size: x-small;">It is not Waajib for her to perform the Sajdah-e-Tilaawat if she hears such verse. </span></td></tr>
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</div>quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-1452630866205124612012-05-25T14:01:00.003-07:002012-05-25T14:01:40.064-07:00Women Corner >> Women In Her Adulthood<br />
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fter attaining the age of puberty, the woman comes under the Jurisdiction of the Sharee'ah Laws. Now, she has to follow all the basic tenets of Islam including Salaah, Fasting, Zakaah and Hajj. She has to fulfill her duties as a Muslim woman and keep away from all minor and major sins. She should serve her parents and other elders and share her love and affection with those younger than her and her elders. She should behave well with her neighbors. She should mould her life according to the Islamic teachings and emerge as a lady of faith, good manners, hard work, humility, patience and contentment.</div>
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She should also acquire knowledge about the life that awaits her after the marriage. She should know her responsibilities as a housewife. She can get this training from her mother and other elderly women in the house. She should adopt a life style within the confines of the Islamic Sharee'ah.</div>
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Pardah is a must for a Muslim woman. She should not face men other than real relatives. Real relatives mean those relatives who can never marry her, like her father, brothers, father-in-law, uncles and grandfather. She can go to the market provided that her body is totally covered.</div>
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She should read good literature that contains moral teachings. Novels available in the market generally contain cheap sex fictions that should be avoided.</div>
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She should perform additional prayers other than the obligatory ones. Recitation of the Holy Quraan and Tasbeeh bring health and happiness to the house. During the days of purity, she should try to be in the state of Wudu throughout the day and, if possible, till she goes to bed. The best Dhikr for a woman is Tasbeeh-e-Faatima (radi Allahu anha) that is reciting Subhan-Allah 33 times, Alhamdu Lillah 33 times and Allah-o-Akbar 34 times. This is the Tasbeeh that the Holy Prophet (sallal laahu alaihi wasallam) taught his beloved daughter, Sayyidah Faatima az-Zahra (radi Allahu anha).</div>
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She should arrange the Niyaaz on selected days of the year particularly on the 11th of Rabi-ul-Akhir (the 'Urs' death anniversary of Sayyiduna Ghaus-e-Azam Sheikh Abdul-Qaadir Jilaani - alaihir rahmah) of Baghdad, the 12th of Rabi-ul-Awwal (the Eid-e-Meelad-un-Nabi - sallal laahu alaihi wasallam), the 6th of Rajab (the 'Urs' death anniversary of Khawja Ghareeb Nawaaz Moeenudeen Chishti alaihir rahmah) of Ajmer, and the sacred days like the 10th of Muharram (night and Day of Ashura), 27th of Rajab (night of Meh'raaj), the 15th of Sha'ban (Shab-e-Baraat) and the 27th of Ramadaan (Shab-e-Qadr). This arrangement of Niyaaz will bring blessings, peace and prosperity to the house as the Niyaaz will contain the Dhikr of Allah and His beloved ones. </div>
<br class="Apple-interchange-newline" />quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-25773601153358411852012-05-25T14:01:00.001-07:002012-05-25T14:01:17.188-07:00Women Corner >> Advice to Muslim Sisters<br />
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<span style="font-size: x-small;">In this Western world and environment that we live in, we sadly see that Muslim females (teenagers) are the target of the Kufaar. Their aim is to cause Muslim females to lose their respect and integrity, taking them away from a pious and truly fruitful Islamic life. Many Muslims females throughout the world today are caught in the trap of drugs, alcohol, club going, adultery and various other detrimental activities.</span></div>
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<span style="font-size: x-small;">My respected Muslim Sisters! Look at what you are doing and see for yourself whether you are causing benefit or harm to your selves?</span></div>
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<span style="font-size: x-small;">Think of what you are doing and, then Remember! That Almighty Allah is watching your every action. My dear Muslims sisters! Dress Islamically, Do not try to copy the West. Do not strive to look and dress like the Kufaar. After you leave this world, you being a duplicate of any film or pop-star will not be of any assistance to you in your grave or in the hereafter. Forget and divorce yourself from the traps of the West. Instill in yourself true beauty, true respect and true integrity. Rather than trying to portray a pop-star or any other Kaafir. Portray Sayyida Faatima Zahra (radi Allahu anha), the Blessed daughter of the Prophet (sallal laahu alaihi wasallam). She who will be the Queen of the Maidens of Jannat.</span></div>
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<span style="font-size: x-small;">Do you wish to enter Jannah? Do you wish to be in the companionship?</span></div>quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-84940085628490825432012-05-25T14:00:00.004-07:002012-05-25T14:00:53.627-07:00Women Corner >> Women In Her Childhood<br />
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<span style="font-size: x-small;">A girl is very dear to her parents. Before her attaining the age of puberty, she is free from any religious obligation. She is supposed to enjoy her life at her father's house with the single motto; eat, drink and be merry. She enjoys the love and affection of her parents, her sisters, brothers and other relatives. When she starts speaking, the parents should teach her the basics of the religion and faith. The childhood is an age of learning. A child attains considerable amount of knowledge till the age of five that she would never get throughout her life. This is the period when the first schooling of the child starts with her first teacher, The mother.</span></div>
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<span style="font-size: x-small;">When the girl is five-year-old, she should be taught lessons of personal hygiene. She should also be given training in human behaviour with special emphasis on adopting good things and discarding bad habits. This is also the time to start her education. The education should start with the learning of the Holy Quraan. She should memorize at least the last few Suras of the 30th Part of the Holy Quraan especially Sura Fateha, Sura An-Naas, Sura Al-Falaq, Sura Ikhlaas, Sura Al-Kafiroon. She should know the Islamic way of purification, Wudu (ablution) and Ghusl (bath).</span></div>
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<span style="font-size: x-small;">At the age of seven the girl should be taught the fundamentals of Islam such as Salaah. This is the age when the girl should cultivate the habit of Pardah. She should also be taught washing of utensils, minor stitching jobs and other domestic chores of common nature. She should be suitably admonished for her idling, laziness, carelessness and mischief. She should not be allowed to mingle with the girls and women of low character. She should be kept away from evils of reading romantic literature, seeing movies and listening to sexy music, etc. These evils adversely affect the morale of the child and encourage her to adopt bigger evils.</span></div>
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<span style="font-size: x-small;"><br /></span></div>quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0tag:blogger.com,1999:blog-3133304037628253275.post-82232281276814544092012-05-25T14:00:00.002-07:002012-05-25T14:00:29.350-07:00Women Corner >> Husband & Wife<br />
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<span style="font-size: x-small;">The relationship between the husband and wife is a very tender, loving and pure relationship. They are in reality the "garb" of one another. Thus, it is the duty of each to be protective over the life, property and modesty of one another. It is necessary for them to realise and understand their mutual duties as a couple. They are two bodies joined by the soul.</span></div>
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<span style="font-size: x-small;">The Prophet<i> (sallal laahu alaihi wasallam)</i> has stated that if a husband was pleased and content with his wife when she passed away, then she will enter Paradise. The explanation of one Hadith is that if a husband passes the night displeased with his wife, she invokes upon herself the Curse of Allah and the Angels. In another hadith, the Prophet <i>(sallal laahu alaihi wasallam) </i>said, <i>"If I had commanded prostration for any other than Allah, I would have commanded the wife to make Sajdah to the husband."</i>However, since Sajdah is none but for Allah, a woman cannot prostrate to her husband but she should be obedient towards him.</span></div>
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<span style="font-size: x-small;">The husband is the provider and protector of his wife. He should thus fulfill her needs and keep her pleased. <i>"The best from amongst you is he who is best to his wife."</i> (Hadith) If there is a conflict, the husband should not be hasty to give her Talaaq (Divorce), but should cool his temper, think carefully and take the opinion of elders before making any decisions as Talaaq is not something which is liked. The Prophet <i>(sallal laahu alaihi wasallam) </i>has stated: <i>"From those actions that are Halaal, the most disliked is Talaaq."</i></span></div>
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<span style="font-size: x-small;">The wife should also be patient with the husband. She should show her gratitude for anything that he does. She should understand him and not be lavish with his wealth. She should always be neatly attired and loving. She should love and respect his family. That house in which there is daily conflict is living hell and that home in which there is love and respect is a blessed home.</span></div>
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<span style="font-size: x-small;">The Laws of Shari'ah: If a man passes away, the wife may give him Ghusal, but the husband cannot give his deceased wife Ghusal, nor can he touch her deceased body without a cloth. He can, however, see her face. It is common in the public that the husband cannot carry the wife's Janazah or lower her into the grave. This is false. He may see her face, carry her Janazah and lower her into the grave.</span></div>quranbloggerhttp://www.blogger.com/profile/13219251796879328367noreply@blogger.com0