Ruling on taking lightly the matter of ruling in accordance with the sharee’ah of Allaah and not applying it

 

Many Muslims take lightly the matter of ruling according to something other than the sharee’ah of Allaah. Some believe that taking this matter lightly does not have any impact on their adherence to Islam, and others think it is permissible to rule according to something other then that which Allaah has revealed and do not care about the consequences of that. What is the ruling on this?.

Praise be to Allaah.

This matter is subject to further discussion, which is that
the one who rules according to something other than that which Allaah has
revealed, knowing that it is obligatory to rule according to that which
Allaah has revealed and that he is going against sharee’ah, but he thinks
that this is permissible and that there is nothing wrong with it and that it
is permissible for him to rule according to something other than the
sharee’ah of Allaah, is a kaafir in the sense of major kufr, according to
all scholars. This applies to ruling in accordance with man-made laws which
have been invented by men, be they Christians or Jews or anyone else, if he
claims that it is permissible to rule according to them, or that they are
better than the rulings of Allaah, or that they are equal to the rulings of
Allaah, and that man has the choice: if he wishes he may rule according to
the Qur’aan and Sunnah, and if he wishes he may rule according to man-made
laws. The one who believes that is a kaafir according to scholarly
consensus, as stated above. 

But if a person rules according to something other than that
which Allaah has revealed because of his whims and desires or because of
some worldly interest he may achieve, knowing that he is disobeying Allaah
and His Messenger, and that he is committing a great evil and that what he
should do is rule according to the laws of Allaah, he is not guilty of major
kufr because of that, but he has committed a great evil, major sin and minor
kufr, as stated by Ibn ‘Abbaas, Mujaahid and other scholars, and he has
committed thereby a lesser form of kufr, wrongdoing and evil, but it is not
major kufr. This is the view of Ahl al-Sunnah wa’l-Jamaa’ah. Allaah says
(interpretation of the meaning): 

“And
so judge (you O Muhammad

صلى الله عليه وسلم)
among them by what Allaah has revealed”

[al-Maa’idah 5:49] 

“And whosoever does not judge by what Allaah has revealed,
such are the Kaafiroon (i.e. disbelievers — of a lesser degree as they do
not act on Allaah’s Laws)”

[al-Maa’idah 5:44] 

“And whosoever does not judge by that which Allaah has
revealed, such are the Zaalimoon (polytheists and wrongdoers — of a lesser
degree)”

[al-Maa’idah 5:45] 

“And whosoever does not judge by what Allaah has revealed
(then) such (people) are the Fâsiqûn [the rebellious i.e. disobedient (of a
lesser degree)] to Allaah”

[al-Maa’idah 5:47] 

“But no, by your Lord,
they can have no
Faith, until they make you (O Muhammad
صلى
الله عليه وسلم)
judge in all disputes between them,
and find in themselves no resistance against your decisions, and accept
(them) with full submission”

[al-Nisa’ 4:65] 

“Do they then seek the judgement of (the days of)
Ignorance? And who is better in judgement than Allaah for a people who have
firm Faith”

[al-Maa’idah 5:50]. 

So the rule of Allaah is the best of rules, and it is the one
that must be followed; in it are the best interests of the ummah and its
happiness in this world and in the Hereafter, and the best interests of the
entire world, but most people are unaware of that. Allaah is the One Whose
help we seek, and there is no power and no strength except with Allaah, the
Most High, the Most Great. End quote. 

Shaykh ‘Abd al-‘Azeez ibn ‘Abd-Allaah ibn Baaz.